It may be the most
horizontal movie I have ever seen. The teeming populace of La Ciénaga (2001), Lucrecia Martel’s beguiling feature debut, spend
an inordinate amount of time lying down, usually awake, sometimes several to a
bed, sometimes with limbs splayed in various positions. There are amazingly
dynamic geometries composed of bodies just trying to get a little rest. The
laziness on display in La Ciénaga is
charming and funny, and maybe also appalling, emblematic of the liminal space La Ciénaga nimbly inhabits, as though
suspended on a high-wire, scathing social commentary on one side, vivid, goofy,
impressionistic sounds and images on the other. The film is idiosyncratic,
utterly personal, yet riddled with the political, with class critiques suggested
only in playful ways. It’s a stunningly confident work. And the great news is
that it’s now available from Criterion.
“La Ciénaga.” “The Swamp.” It’s the name Martel gives to
the place where she grew up in northwestern Argentina. Part of this film’s
allure is also what makes it very difficult to summarize. It is about two
families. It is about a summer home, with a pool, and bedrooms, and lots of
wine drank with ice, and an adjoining forest where the boys go to play with
guns. It is very much about the bourgeoisie, but it’s told from the inside:
many of the characters are often drunk (this would make a pretty good double-feature with The Swimmer), and the camerawork is somehow
brilliantly choreographed and also stumbling and tipsy too; as rough-and-tumble
as the cameras of John Cassavetes, but with a precision Cassavetes’ beloved
mania wasn’t designed to take on. The film is autobiographical and the camera
is never editorializing. The editing, of course, is another matter. It’s
elliptical, teasing. Those boys with the guns: one wants to shoot a dead, muddy
cow; another stands in the way; we cut to a shot of the landscape, no figures
in sight, and we hear the gunshot, not knowing if someone’s been hit. If Martel
made conventional narrative films we’d call her a master manipulator. But there
is nothing conventional and little that’s narrative-forward about La Ciénaga.
It begins thusly: following an atonal aria in which a
chorus of the world’s noisiest, cheapest-looking lawn chairs are dragged across
tile, one of our two matriarchs, totally stinko, collapses, cutting herself
badly. Her daughter comes to pull pieces of glass from her chest. A lazy
assessment of La Ciénaga might say
that nothing happens, but the film’s gambit rests in the opposite camp:
everything happens, though it happens in fragments, in shards, with scenes that
start halfway-in and end before they’re resolved; with more characters—family,
friends and servants, victims of racial slurs—than we can be expected to keep
track of. Martel is focused on immersing us in this world and that’s exactly
what she’s so devastatingly good at. The film is so funny—the blitzed characters
getting so animated about the idea of shipping for school supplies in Bolivia—the
dialogue so curious, the images so transfixing, we might forgot that this is
also an oblique indictment of a culture of waste and sloth, snobbery and unjust
disparity, of tackiness and unchecked Catholic neurosis. All these ingredients
will come into play in Martel’s subsequent films, The Holy Girl (2004) and The
Headless Woman (2008), each of which feature fewer characters, or at least
feature central characters, and something close to what we might call a
storyline. Paragons of the New Argentine Cinema, they feel sprung from the same
swamp yet each are inventive, provocative variations. Seeing La Ciénaga reminds us of how vast
Martel’s powers are—and how long we’ve had to wait for more.