TIFF '11: Take us to the river

Gentle yet spry, shot on especially murky but not unpleasantly hued video in the Sertão region of Northeastern Brazil, from which many aspects of its narrative were derived, Swirl (Girimunho), the feature debut of directors Clarissa Campolina Helvécio Marins Jr., opens with images of bodies moving in dark streets to polyrhythmic drums and spirited singing, and it ends with a reedy, mischievous voice speaking to us softly over the image the film’s octogenarian protagonist (the source of that voice) standing some distance away from the camera, knee-deep in a river under soft daylight. In between is much diegetic music—characters play guitar and trumpet and sing improvised songs about what they’re doing in the moment, and later there’ll be a big band taking a small stage, with insanely gorgeous dancing girls in micro-skirts—serene memories of youthful love, a haunting, some travel, and the singularly lovely vision of a dead man’s clothes adrift in rippling water. “Time doesn’t stop,” Batsu explains to her granddaughter. “It’s us who stop.” Or do we? Batsu’s husband has passed on yet she hears noises in his workshop when no one is there to make them. She initially tries to persuade her husband’s ghost to let her be, with words, and perhaps her old pistol, but when these tactics fail she packs his tools and clothes in a suitcase and searches for a rightful resting place. Swirl is an unassuming work that generates all its charisma from the people it depicts, but elderly Batsu’s adorable demeanor and curious platitudes conceal lingering questions about how to proceed through life, even in its latter stages. The film is about finding one’s own rites of passage, seeking out ways of saying goodbye when one doesn’t weep—vivacious Batsu one made a pact with her husband that neither would ever cry—and granting peace to both the living and the dead.

TIFF '11: Fueron con dios

The 1917 Mexican Constitution featured a number of severe restrictions against demonstrations of faith. The opening scene of The Last Cristeros, which consists of only voice-over and a black screen, gives us the rundown—one year imprisonment for ringing a church bell, for example—and efficiently provides all the context needed to comprehend or at least intuit all that follows, even if you’re unfamiliar with post-Revolutionary Mexican politics. The government’s war against the Cristeros—those who took up arms to defend their right to worship—officially ended in 1929, but the film takes us into the mid-1930s, following a small group of hold-outs as they make their way across gorgeous, arid and unforgiving northern terrains, where the occasional bullet comes seemingly out of nowhere, where nights are long and cold and food and water in short supply, and doubts blossom.

Directed by Matias Meyer and co-scripted with Israel Cárdenas, who co-directed the tender and memorable Cochochi, The Last Cristeros is a beautifully photographed and edited modern-Mexican take on the anti-western (if the term suits). Not unlike Meek’s Cutoff, it depicts an arduous journey through wilderness where danger looms quietly and everyday tasks are depicted with great accuracy and empathy. But the film also recalls Of Gods and Men, in that this is a story, peppered with many songs and prayers, about spiritual integrity and acts of bravery in a situation where such acts have arguably lost all practical purpose. Meyer’s Cristeros, their faces deeply lined under massive sombreros (some of the actors are actually descendants of Cristeros), clearly have no chance of making any difference in Mexico with regards to religious intolerance. And it’s equally clear that they will not survive. Which is why the last scene is so poignant—this isn’t The Wild Bunch; isn’t going to end in thrilling slaughter, so instead opts for a final moment of tranquility, the Cristeros in Christ-like loin cloths, in the face of looming death. The film is one of only two Mexican films at TIFF this year, and a major highlight of my Festival thus far.

TIFF '11: The sound of silence

Islands, Stefano Chiantini’s third feature, stars Asia Argento as Martina, a woman living on a small, ruggedly beautiful Italian island, a woman so traumatized by loss that she’s resolved to stop speaking and devote herself to caring for bees and an old priest who’s suffered a stroke. Martina is most often clad in baggy pants and boots, a shapeless old ski jacket, and a plaid shirt. Quite a different ensemble than the foxy little dress and six-inch black heels Argento wore to the premiere screening of Islands at the Toronto International Film Festival last night. Islands tracks the convergence of Martina, the priest, and an undocumented foreign labourer who winds up getting stranded on the island and helping take care of the old man, as well as fend off the old man’s sister, who seems fiercely protective of his welfare mainly so she and her husband can get in on the inheritance. Anyway, the three central characters form an archipelago of sorts, and of course Martina and the foreigner, each damaged in their way, gradually move toward romance while facing nominal resistance. Islands has some captivating images of stark landscape and stark interiors, but the illegal immigrant angle is basically incidental and the love story exceedingly familiar. In all seriousness, you almost have to admire how utterly lacking in subtext this film is (especially considering the central character is mute): the sister’s husband actually comes out and states their ulterior motive; Martina fondles photos of some child clearly absent and achingly missed; Martina pulls her nightshirt tight to her breasts before bed, the foreigner having re-awakened her sexual longings; the foreigner sucks honey from Martina’s fingers; and, big-big-big foreshadowing with this one, the foreigner echoes that bit in L’atalante about dunking your head in water to see the ones you love (might Martina have lost someone to the sea?). Yes, Islands is a triumph of exacting story editing. Anyway, it was a perfectly tasteful way to pass a couple of hours on a Wednesday night at TIFF, the point by which everyone is totally fucking exhausted. During the Q&A after the screening someone asked Argento about playing a mute (“It was a relief. Most of the time you have to learn all that dreadful dialogue. It’s so long.”) and about why Martina doesn’t speak. “I tend to remember the great silences in my life,” she replied. “I find that silence is very sexy.” As people shuffled out of the theatre I tried going up to Argento and not saying a single word. Didn’t seem to work.

TIFF '11: The roles we play

In the last few years I’ve been able to interview Werner Herzog several times in connection with his Toronto International Film Festival premieres, and as much as I enjoy these experiences—Herzog is nothing if not entertaining company—our conversations, if you can call them that, along with his public appearances, have made me increasingly suspicious: Has the filmmaker become too much of a showman? Has his schtick become too wrote, his eccentricities token, a put-on, an extension of the sort of too-recognizably Herzogian branding that threatens to over-burden films like My Son, My Son, What Have Ye Done?, converting them into a sort of check list? When I speak to him I feel less like he’s responding to my questions than he’s launching almost randomly into his prepared anecdotes, which are part of his hard-sell. (“Herzog always delivers!”) But I’ve just seen Into the Abyss, his new film about two inmates in Texas—one on death row, one serving a sentence that wouldn’t see him up for parole for another 40 years—and the families of those inmates victims. It has no trademark Herzog voice-over, and features no exotic landscapes (unless you consider rural Texas to be exotic). And watching it I realize that, while Herzog the public figure may seem less than engaged with an honest and open exchange, Herzog the filmmaker is in fact more invested in people at this point in his career than at any other. In Encounters at the End of the World he was as interested in the people who filter down to the bottom of the world as he was in the Antarctic undersea strangeness. In Cave of Forgotten Dreams he was as curious about the scientists at work in the Chauvet Cave as he was in the cave’s astounding Stone Age art. Into the Abyss is an extraordinary film precisely because of Herzog’s faith in his subjects, all of them struggling to come to terms with different kinds of murder, to supply the film with its wonder and meaning. He listens exceedingly well. He provokes, he seeks out quirk at every chance, but he also exudes real compassion without flamboyant sentiment.


On a somewhat similar note, Alps, the latest from Yorgos Lanthimos, which had its TIFF premiere to some very enthusiastic fans last night, echoes Dogtooth, its predecessor, in its obsession with role-playing and heavily constructed modes of behaviour: the film is about a group of people who rent themselves out as surrogates to people who have lost a loved one, pretending to be the dearly departed for as long as it takes to get over the loss. Of course, it’s kooky and formalist as all hell. It’s also fascinating, and surprisingly poignant. A potential point of contention for some will lay in the fact that while the flat performance style of Dogtooth was contained within a cloistered family unit, Alps opens up the canvas to the rest of the world—and it turns out that everyone else acts like that too. But this filmmaker, so drawn to intricate, rule-laden systems and the process of how they inevitably break down, is not as schematic as the oppressive patriarchal figures he creates. As rigorously Bressonian as his films’ now apparently de rigueur performance style is, there is still room for spontaneity. There are moments when his protagonist—beautifully played by Aggeliki Papoulia—becomes so immersed in the people she’s temporarily resurrecting that emotional or guttural responses break up, or rather transcend her deadpan. There are real people with real feelings in Alps—it’s just that they’re placed in situations that interrogate the very notion of how feelings are expressed.

TIFF '11: We we came from

My first report from the 2011 Toronto International Film Festival is coming shamefully late. My only excuse is that I’ve been traveling, sort of all over the place—Tijuana, San Diego, Denver—and not every stop was strictly voluntary. Yet this sense of steady movement was not inappropriate for what constituted one of yesterday’s highlights, the Mavericks session at the Princess of Wales Theatre that included the world premiere of Jonathan Demme’s Neil Young Journeys, followed by an onstage discussion between programmer Thom Powers, Demme and Young, whose endearingly dry humour and utterly relaxed demeanor charmed the hell out of everybody.


Neil Young Journeys is both a concert movie and a road movie. It shifts between pleasingly unfussy coverage of Young’s pair of recent solo performances at Massey Hall—just a few blocks away from the Princess—and Young’s journey in a Crown Victoria from Omemee (“...a town in North Ontario...”), where he spent part of his childhood, to Toronto for the show. Along the way are amusing recollections of youth, like the one about the kid named Goof who gave Young a nickel to eat tar or tell an old lady she had a fat ass, some very pretty scenery, and Young’s confession that, despite his career-long obsession with maximum sound quality, the car is still his preferred place to listen to music.


No car stereo has anything on the sound system at the Princess however, which Young tweaked so that we listened to Journeys at 96 kilohertz—the first time in history a film was exhibited so thunderously. Given his subject, Demme most often smartly opts to hold images a long while rather than try to impose excitement through a lot of needless cutting. So we get extended shots of Young’s little beak of an upper lip perched on the edge of his harmonica and the tear in the pinch of his beat-up white fedora, or, just as memorably, Young’s face as seen through a psychedelically lit gob of spit clinging to his microphone micro-cam. The songs were mainly culled from Young recent Daniel Lanois-produced Le Noise and from his breakthrough period of 40 years ago. Young’s murder ballad ‘Down By the River’ ends with a wonderfully spooky and hushed “There is no reason for you to hide...” There’s a stirring rendition of ‘After the Gold Rush’ performed on pump organ and harmonica, and an industrial-strength ‘Ohio’ on a Les Paul. The show ends with a terrifically feedback-operatic ‘Walk With Me.’ But among the newer material the song that made the biggest impression on me was ‘You Never Call’—a song that cries out to be covered by Willie Nelson—in which Young repeats a line that evokes death as “the ultimate vacation with no back pain,” and spots a dead friend’s car in the parking lot outside a hockey game.

The onstage Q&A was a little too brief. It featured a very funny story from Demme about how he and Young first met, the happy revelation that Young is writing a memoir, and one-too-many old schoolchums in the audience who just wanted to say hi. Still, the atmosphere was palpably affectionate, imbued with the feeling that each of us has a road of differing lengths behind us, and we were all of us sharing a very memorable stop.

Riding for the feeling: Road to Nowhere

Road to Nowhere begins with an unidentified man pushing a DVD-R—the words “Road to Nowhere” written on its face—into a laptop. “Velma was always my window into the story,” the man says, and as the disc begins to play, we see a woman—Velma?—seated on a bed, blow-drying her nails. The body of the laptop constitutes a “window” all its own, until the camera pushes in and the window falls away, and the woman on the bed is suddenly compelled to blow-dry her face, as though some arctic chill was overtaking her. The image of her doing this holds for a long while, virtually static, but oddly riveting—she’s preparing for something. Soon a man drives up to the woman’s house, and enters; soon we hear a shot; soon after that the woman departs. She drives the man’s car to a lake, where, in another initially serene moment, a Piper Cherokee falls from the sky and crashes into the water.

What’s going on? What sort of movie is this? Neither question is easily answered. Road to Nowhere, written by Steven Gaydos, is a movie about the making of a movie about a blog about a real crime, one involving suicide, murder and money, and whose facts remain elusive. It’s about a filmmaker (Tygh Runyan), teasingly named Mitchell Haven, entranced by an beautiful inexperienced actress (Shannyn Sossamon) who may or may not be connected to the woman she’s been contracted to play. (“I don’t act,” she tells him. “That’s perfect,” he replies.) Drenched in mystery, blurring demarkations between what’s rehearsed, what’s improvised, and what’s genuine, it’s about how illusion overtakes all attempts to capture the real, and contains enough stories-within-stories to make it more Paul Auster than any of Auster’s movies. In some ways it’s also a tribute to actress and photogrpaher Laurie BIrd, who gave such arresting, indelible, troubling performances in Monte Hellman’s Two-Lane Blacktop (1971) and Cockfighter (1974), who Hellman fell in love with, and who killed herself in 1979 at the age of 25. Road to Nowhere is Hellman’s first movie in over 20 years and, after a single, delightfully baffled viewing, I’m already willing to call it one of his best. It’s now available on DVD and blu-ray from Entertainment One.

Comparisons to Mulholland Drive are inevitable and useful too, given the movie industry milieu, the unresolved enigmas, and the implication that role-playing is both inherently dangerous and quite possibly a wayward route to revelation. But Road to Nowhere, shot in mostly in North Carolina, is more a chamber piece, and also less coy with regards to its knowingness about Hollywood and the spell cast over filmmakers by the work of those who came before them. There’s also a marvelous a cappella performance in a bar from Bonnie Pointer, and a subtextual running commentary about the allure of new digital technology and how it further complicates the ontologies of filmmaking. Road to Nowhere is, in short, very rich, smart, utterly puzzling, hypnotic, and easy on the eyes and ears. I can’t wait to see it again. I don’t know that I’ll be able to make any more sense of its plot afterwards.

Dreaming of deep history

A landslide hermetically sealed what would become known as the Chauvet Cave some 20,000 years ago, preserving its contents in a sort of natural time capsule. Among these contents are paintings which carbon dating tells us are roughly 32,000 years old—by far the oldest works of art in the world. The cave was discovered in 1994 when explorers found air shafts along its nearby cliffs. Because of the delicate atmospheric conditions needed to maintain the integrity of its contents, access to Chauvet has been restricted to a handful of scientists, with very few exceptions. It is our great fortune that one of those exceptions was made for Werner Herzog and his skeleton crew.

It is difficult to put into words why so much in Cave of Forgotten Dreams is so immensely moving. Obviously, that we’re seeing manmade images of such unfathomable vintage is itself deeply impressive, but the sophistication of the paintings goes far beyond crude representation: they elegantly envelop the undulations of the cave’s walls; they convey decidedly personal impressions of the beasts they depict, and sometimes imply movement through repetition; one image of a cave lion is drawn with a single, six-foot-long brush stroke. The genuine artfulness of these paintings prompted Herzog to make his film not merely a document of some extraordinary discovery, but to use it as a platform for speculating on the dreams of its Stone Age authors, whom he imagines as envisioning “the landscape as operatic event,” and whom he aligns with both the German Romanticists and cinema’s forefathers.

One of the most remarkable works Herzog encounters is a palimpsest, with one layer being painted some 5,000 years after the first. In a sense, Herzog’s film is another layer to this collaboration that stretches across millennia, evoking a poetry and sensuality unique to its form, and making the most relevant use of 3D technology I’ve ever seen. Organ and cello music heighten our sense of having entered an ancient cathedral. Spotlights from the crew’s headlamps move like fireflies across stone and stalagmites and the places where calcites have rendered the cave floor into a rink of glistening wax. In the most spellbinding passages, Herzog’s informative, characteristically eccentric running voice-over falls silent, leaving only Ernst Reijseger's haunting score on the soundtrack, and his light panels move across the paintings like a caress, echoing the torches held by those who came before. The result is a feeling of intense intimacy.

There’s more, of course, to Cave of Forgotten Dreams than just the cave itself. As with Encounters at the End of the World, Herzog is also very interested in the people who have gathered from many places and disciplines to work in and around Chauvet. Most memorably, he speaks with a scientist and former circus juggler who confesses that during his initial visits to Chauvet he had alarmingly vivid dreams of lions every night and needed time away from the cave to recover. It’s one of those things you might imagine the mischievous Herzog scripting for his subject, but the truth is that, after seeing this film, it’s actually hard to imagine spending time in Chauvet and not being haunted by primordial visions, by things lodged deep in the psyche, rarely awakened, and beyond language. Do see this movie.

Rivers to the ocean: The Complete Jean Vigo

I keep thinking of that most cherished scene from L’Atalante (1934)—one of the most beautiful movies ever made—the one that forms a bridge between the middle and last parts. The young lovers have separated; the man is miserable. He recalls something the woman told him just after they were wed, that in her village they say that if you dunk your head underwater you will see the face of your beloved. So the man climbs up on the deck of the barge of which he’s skipper and plunges headlong into the wintry-cold canal. And there, below the water’s surface, the villagers’ promise manifests in visions of the woman, all in white, dancing, smiling, a luminous pearl in the liquescent gloom. And it strikes me that this scene invokes the promise of the movies: we submerge ourselves in the dark, hoping to find something like consolation, or excitement, or enlightenment, in the apparitions hovering before us.


A romantic analogy, obviously, but such notions creep up on you when you immerse yourself in the work of Jean Vigo, who died at 29 after having only completed four films, who received scant love while alive but whose posthumous acclaim has found him heralded as the French cinema’s patron saint, a genuine martyr, having literally been killed by filmmaking, his fragile health unable to withstand the bone-chilling location work necessary to complete his masterpiece. I first saw L’Atalante on my birthday, at the Anthology Film Archives, during my first visit to New York. It put me in some kind of a trace. I seemed to be walking on sea legs afterwards, and much of what had just passed before my eyes lingered only as a spectral blur. Thankfully, Criterion has now released The Complete Jean Vigo, and I’m now able to think a little more lucidly about L’Atalante’s singular lyricism, and its echoes in everything else Vigo managed to make during his too-short career.


One of the first examples of what would later be called the essay film, Vigo and co-director Boris Kaufman’s 23-minute À propos de Nice (1930)—the city where Vigo had spent time recovering from tuberculosis, and where he met his wife—is restlessly inventive and irreverent, as much under the spell of Un chien andalou (1929) as it was the fashion for “city films.” It features sail boats, wandering crowds and people lazing in the sun (their clothing changing or suddenly, delightfully, vanishing), car races and can-can dancers (Vigo himself among them), edited in a manner that’s both elegant and mischievous, enthralled by Nice and critical of Nice. It also features gorgeous arial photography, foreshadowing the distinctive gaze from above that would return in each subsequent Vigo.


‘Taris’ (1931), a commissioned, nine-minute documentary on swimming champion Jean Taris, is surprisingly charming and extraordinarily sensual, with images of Taris’ torso twisting below the water’s surface. A final sequence finds him diving in reverse before suddenly appearing in a suit and walking (via superimposition) back into the waves.

A major influence on numerous celebrated films, among them The 400 Blows (1959), Zéro de conduite (1933) is a 44-minute narrative film about the increasingly exhilarating bouts of trouble that a group of boys get into at a provincial boarding school. This ode to childhood disobedience—laying the groundwork for the adult anarchism Vigo ascribed to—makes a cine-poetry of spasms of rebellion, building to an unforgettable climax in which the students declare war on their masters, arming themselves with pillows and converting their dormitory into a battleground strewn with feathers.


Finally, L’Atalante, sadly, Vigo’s sole feature-length work, tells the story of a woman who weds the skipper of a barge. She’s never been outside her village, and though marriage promises to show her the world, she soon realizes that it will mostly be seen only in passing. For the man, this marriage seems to represent a compromise between domesticity and freedom. Vigo conveys their troubled yet passionate romance through a delicate mise-en-scène, flowing with languorous lateral movement, haunting images of water and fog, displays of bizarre objects gathered from around the world, scenes of remarkable, touching intimacy of the sort still rare in movies, and abundant earthy humour in the form of Le père Jules (the great Michel Simon, of Renoir's Boudu Saved From Drowning), the bumbling old sea dog who often steals the show with his rants, accordion playing, and one-man wrestling matches.

Closed circuit: You Are Here

A lecturer (R.D. Reid) stands before a projected image of rolling waves. He should like to instruct us in serenity and solitude. He warns us against the perils of allowing our eyes to follow the red dot darting across the screen, emanating from his laser pointer. The threat of the red dot isn’t specified, but the lecturer’s warning, stated at the very start of You Are Here, Toronto video artist Daniel Cockburn’s feature debut, serves as a reminder that there may still be something dangerous about taking instruction, submitting to direction, or simply watching a movie.

Such deliberately vague portent clings to every new realm of activity introduced in You Are Here: the discovery made by a bunch of people named Alan (not a typo) of a door where there should not be a door; the control centre where dispatchers give directions to individuals walking the city streets, emissaries whose trajectories are without apparent purpose save the avoidance of convergence; the prisoner (Anand Rajaram) who has pages of Chinese script shoved under the door and must then consult a voluminous text entitled What To Do If They Shove Chinese Writing Under The Door; the abandoned things appropriated by a self-appointed archivist (Tracy Wright), each containing recorded information, in varying formats, that may or may not add up to anything yet compel her to provide them with a home.

Each realm of activity, or thought experiment, constitutes a plastic component of You Are Here’s ornate circuitry—which is itself the film’s protagonist. At times this circuitry hints at a critique of technology’s promise to track and organize every last item in the world for posterity; at others it alludes to forms of interconnectivity that can only be understood once the individual (ie: one of those emissaries told not to interact with the other emissaries) rebels agains the dominant hegemony. Which is to say that You Are Here is playful, enigmatic and very cerebral. If the larger meaning strikes you as elusive, then you’ve just about got the point.

Press materials and clippings about the film keep invoking Jorge Luis Borges (though, given the film’s interest in found things and urban geography, I think Paul Auster is a more apt literary allusion) and Charlie Kaufman (though, given the film’s preoccupation with interlocking structures, I think Christopher Nolan is a more apt cinematic allusion), but such comparisons should come with one major caveat: each of these artists are storytellers (yes, Borges included), as engaged with narrative and character, with form and meaning, as they are with metaphor. You Are Here is fun, smart, inventive, and enjoyably puzzling—to be sure, I recommend it—it’s also pretty cold, and satisfies itself above all through the realization and careful arrangement of its concepts.

You Are Here is now playing at Toronto's TIFF Bell Lightbox. It opens at Edmonton's Metro Cinema next Monday.

Best-made plans: Criterion does The Killing

The title of The Killing (1956) describes what, in one sense of the word, its characters hope to make, yet, in the more literal sense, it’s what they wind up unexpectedly doing a whole lot of once the machinery of their elegantly planned heist goes awry. This was Stanley Kubrick’s third feature, made when he was just 28. It should be seen as his proper arrival, the first film so charged with the particular brand of irony and almost singular rendering of architectural space that would come to define the director’s signature. Though hardly indicative of the towering and exacting displays of ambition to come—see Dr. Strangelove (1964), 2001 (1968), Barry Lyndon (1975), et al—The Killing is also nimble and fleet and yielding of cinematic pleasure in a way that Kubrick would never quite replicate. It features camerawork from the great Lucien Ballard and dialogue from hard-boiled author Jim Thompson—the source material is Lionel White’s Clean Break—and a dream cast of actors that read like a film noir rogue’s gallery: Sterling Hayden, Marie Windsor, Elisha Cook Jr., Vince Edwards, Coleen Gray, and the unmistakable Timothy Carey. The Killing is now available on a great-looking DVD and blu-ray from Criterion.


Career criminal Johnny Clay (Hayden) has already done a five-year stretch, so he figures if he’s going to risk getting caught again it better be for a whopping payday. Two million, split between a small crew, about fits the bill, so Clay assembles a team consisting of a sniper (Carey), a betting window teller (Cook), a cop (Ted de Corsica), a bartender (Joe Sawyer) and—best of all—a wrestler (Kola Kwariani), who at one point actually has his shirt ripped off before he starts to kick ass, to rob a busy race track. Part of what’s meant to make the plan so effective is that no one player in the operation is able to fully see the whole, but this reduction of a larger machine to its individual parts is also part of what causes it to malfunction. The teller’s younger wife (Windsor) tells her boyfriend (Edwards) about the plan and the boyfriend figures to get in on the take; the sniper loses his patience with a parking lot attendant and fellow veteran (James Edwards), lets fire a racist slur, and is eventually fired at himself.


Moving back and forth chronologically—tellingly, the film was an inspiration for the young Quentin Tarantino—we see parts of the plan play out from different perspective; narrated by an anonymous voice who sounds a little too much like he’s narrating a trailer, it’s as though we’re medical students tracking the paths of a cancer. The cynical masterstroke in all this can be traced to the manner in which Kubrick manipulates the viewer’s emotional connections: by The Killing’s brilliantly staged finale, we’re confronted with the fact that we’re far more invested in the fate of a suitcase full of cash than we are in the lives of several characters. Everything, finally, is grist for the mill. As Clay memorably puts it, inadvertently foreshadowing the general shrugging attitude toward human endeavour in so much later Kurbick, “What’s the difference?”


The supplements on Criterion’s release are terrific, especially the interview with Robert Polito, author of the excellent Savage Art: A Biography of Jim Thompson, concerning Thompson’s relationship with Kubrick. (Among Polito’s most interesting insights are the connections he draws between Thompson’s The Killer Inside Me and Nabokov’s Lolita, which Kubrick would soon adapt.) But the obvious supplementary highlight on The Killing is Kubrick’s preceding feature, Killer’s Kiss (1955), also a strong, moody noir about a not very good boxer and a girl in trouble, which memorably features scenes of casual voyeurism, lusty television viewing, underwear fondling, more bad voice-over, and a long, messy, dirty fight involving an axe, a spear, and about a hundred mannequins in various states of assembly. It was also shot by Kubrick, who had by then wound down his career as a photographer for Look, and his memorable, seemingly spontaneous street imagery conveys a curiosity about the world that would rarely resurface in his later work.