Liberté, égalité, fraternité. The ideals that constitute the
motto of the French Republic are as fraught with practical multiplicity as they
are flush with abstract purity. Whether applied to political or personal
spheres, the desirability of these ideals, the degree to which we genuinely
seek out and uphold them, is mired in second guesses, ambivalences and
inexplicable gestures. Do we really want to be free, equal, brotherly?
Devised and
scripted by Polish filmmaker Krzysztof Kieślowski and the Polish writer, lawyer
and politician Krzysztof Piesiewicz, the Three
Colours Trilogy was the art-house
event of the 1990s. It remains one of cinema’s most complete and ambitious
directorial statements: emotionally resonant and formally provocative,
philosophically rich and unspeakably beautiful, a paragon of collaboration and
yet quintessentially auteurist. It uses France’s motto as its conceptual
foundation, yet the ways those ideals are explored in Blue (1993), White (1994)
and Red (1994) are counterintuitive
or obscure. Which is to say, in keeping with human nature, the trilogy’s
subject. “All three films are about people who have some sort of intuition or
sensibility, who have gut feelings,” Kieślowski once said. They may be more
thematic than narrative, but these are stories driven by action, by impulse, not by words or intellect. You won’t watch
these films and immediately suss out the characters’ motivations. That’s one of
the reasons I find them endlessly watchable.
The opening
sequence of Blue is nearly
Hitchockian in its cumulative suspense: a close-up of a tire rumbling along a
freeway, another of a metallic blue candy wrapper being held out a car window
by a child’s hand, another of an engine cable leaking fluid. We see the child’s
face in this sequence, which leads up to an accident, but never those of the
adults in the car. When sometime after the accident Julie (Juliette Binoche)
wakes in hospital, she’s informed of her husband and child’s death by a doctor
who we see exclusively as a reflection in Julie’s eye, a shot whose virtuosity
cannot overwhelm its usefulness. It’s a way of developing a bond with Julie
that’s somehow both intimate and relegated to the surface—we see via her eye,
not through it.
Morbid though it
may be, Blue considers Julie’s
double-loss as a platform for freedom. Her husband was a famous composer.
Without family obligations or financial concerns, she’s suddenly, truly free.
She evades mourning, doesn’t dwell over photos or headstones, leaves her
luxurious country estate for a modest apartment in Paris’ rue Mouffetard. She
starts over, consoled by solitude and ordinary daily pleasures. But her husband
left behind an unfinished piece, a major commission meant to celebrate the
unification of Europe. It was long suspected that Julie was heavily involved in
her husband’s work, and the piece, fragments of which have been found by a
journalist, will be finished with or without her. We hear those fragments, in
actuality composed by Kieślowski collaborator Zbigniew Preisner. They are
marked by weighty rests, echoing the film’s idiosyncratic fades-to-black, which
mark not the passage of time but something like Julie’s internal pauses. But Blue is also characterized by flutters
and gradations: light is always dappled, refracted or corrugated, quietly
tumultuous. The film ends with an unexpected, extraordinary act of generosity.
Perhaps giving something away becomes Julie’s real route to freedom.
Though not much
played for laughs, White is
structured like an anxious comedy. Karol Karol (Zbigniew Zamachowski, star of Kieślowski’s
Dekalog 10), a Polish hairdresser,
begins the film stranded in Paris with no money, no home, no passport and,
worst of all, no wife. The lovely, cruel Dominique (Julie Delpy) divorces him.
Her rationale: Karol’s failure to consummate their marriage. Something about
this life—emigration? expectations?—has rendered Karol impotent. But he meets a
fellow countryman while playing ‘The last Sunday, tomorrow we’ll part,’ an old
Polish favourite, on his comb in the Paris metro. The men hatch an absurd plan
to get Karol back home, where he reunites with his brother, delves into crime
and real estate, starts a successful business in the newly capitalist-friendly
Warsaw, saves a man from suicide, fakes his own death, and, little by little,
devises an exceedingly elaborate revenge on Dominique. Or is it a reconciliation?
Both possible outcomes suggest an interesting reading of the notion of
equality. White is goofy, busy,
playful, shot through with sex problems and bleakly amusing contrasts between
the economic health of European nations, yet its final scene, recalling
Bresson’s Pickpocket (1959), finds
Karol and Dominique separated, confined in their disparate ways, yet
communicating through invented signals, and it is perhaps the most eloquent, mysterious
and moving single moment in Three Colours.
The most tightly
aesthetically controlled film in the trilogy, Red is filled with red things: an awning, a door, a sweater, a
Jeep, a bowling ball, even a bowling alley.
Red is love, hate, danger. Colour isn’t a special effect in Red but, as in the films of Antonioni or
Tarkovsky, it is what’s in front of the camera; it is objects punctured with
significance, and Kieślowski places a magpie’s attention to attractive,
enigmatic, often luminous things. Attractive, enigmatic and luminous could also
describe Valentine (Irène Jacob, star of Kieślowski’s 1991 masterpiece The Double Life of Veronique), a
student, dancer and model living in Geneva. An accident involving a pregnant
dog leads to an acquaintance with Kern (Jean-Louis Trintignant) a retired judge
who has become, in keeping with a number of Kieślowski characters, a chronic
voyeur. Fraternity: these two will forge an unusual friendship. Were one of
them born either decades earlier or later, they could have made a vibrant
couple. Nevertheless, each gains something essential from the other.
Red ends with reports of a
ferry’s catastrophic capsizing. There are only seven survivors—six of whom are
central characters from the trilogy, two per film. This has been interpreted as
coincidence—Kieślowski had an obsession with chance to rival novelist Paul Auster’s—but
I prefer to think of it as the reverse: the stories conveyed in Blue, White and Red don’t
converge in that ferry accident but rather stem from it. Those six could have
been another six and Kieślowski would have told their stories instead. Sadly, Three Colours marked the end of Kieślowski’s
story. He announced his retirement from filmmaking after Red and was not to survive another two years. He directed over
two-dozen documentaries, a dozen features, and a legendary television series. He
died during open-heart surgery at a Polish hospital in 1996. He was 54.
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