Showing posts with label Anthony Burgess. Show all posts
Showing posts with label Anthony Burgess. Show all posts

Monday, January 16, 2012

Sympathy for the sadist, and other dubious teenage readings of A Clockwork Orange


As a teenage boy I suppose I was impressed by the artful brutalism of it, the audacious juxtaposition of music and image, the home invasions, gang rapes and vicious beatings set to show tunes and classical favourites. When you’re young you need dystopias, and A Clockwork Orange, Stanley Kubrick’s controversial 1971 adaptation of Anthony Burgess’ novel, more than delivered, replete with its own jive talk, ugly furniture, outfits and wigs. It re-legitimized milk-drinking for the bad kids. It also fed juvenile homophobic suspicions that parents were zombies, authority figures were buffoons, and social workers just wanted to get down your pants. It wasn’t that hard to identify with Alex. Sure, he murdered the cat lady, but he didn’t mean it. Kubrick facilitated Alex’s palatability by excising the novel’s pedophilia and making all of Alex’s victims unbelievably irritating, cartoons practically waiting to be victims. Still, I find it interesting that the prison chaplain is the sole voice of reason: “When a man cannot choose he ceases to be a man.” (Burgess was a lapsed Catholic.)


Then there was Malcolm McDowell, a bold, intelligent actor, whose Alex is so memorable, so savage yet shamelessly sympathetic, that the role kind of haunted him, a bit like Norman Bates did for Anthony Perkins. In those early scenes of Alex and his droogs prowling city and country for the old ultraviolence, McDowell never blinks. It’s a way to assert his unflinching lust, this sadist with a soft spot for Beethoven. Which makes it that much more chilling when Alex goes to prison and gets plugged into the experimental fast-tracked rehabilitation program where they feed him drugs and force him to watch nasty movies all afternoon with his eyelids held open by metal insect legs. The result of this new crime-crushing tactic? A generation of ex-cons who get nauseous whenever confronted with bullies, young men incapable of intimate contact with the opposite sex. Once released from the pen Alex is anything but “ready for love.”


Which brings us to the third act and its chain of dramatic ironies, which possess a certain satisfying symmetry. Going back to A Clockwork Orange for the first time since my teens it was these final sequences that I realized I’d forgotten. I was pleasantly surprised to see how well they unfurl, despite the film’s stiff satire on disciplinary systems and wobbly warnings about the malleability of the mind and the persistence of aberrant urges. Whether any of this works as social commentary remains debatable. Kubrick was genuinely horrified by the copy-cat killings and avoided these themes in the future, leaving them to Michael Haneke—who would run into a whole other set of problems with his own Funny Games.

Tuesday, May 17, 2011

The unforgettable Fire


For some reason
Quest For Fire (1981) was one of the first movies I bought on DVD, and ever since I’ve had a hard time convincing people to watch it with me and I don’t understand why. It’s set 80,000 years ago. It was directed by Jean-Jacques Annaud and adapted from J.H. Rosny aîné’s novel by frequent Polanski collaborator Gérard Brach, with everybody speaking pre-historical lingo created by Anthony Burgess. It inspired a song by Iron Maiden and a band from Toronto. It was filmed in Iceland, Scotland, Kenya, and in the badlands of Alberta where I once roamed as a boy, and its landscapes are beautiful and vast.


There are various tribes in
Quest For Fire, representing various stages of man’s evolution. The story follows a trio of Neanderthals who, not knowing how to build a fire, go out in search of one they can steal and bring back to their friends. The Neanderthals resemble an especially hirsute hippie desert death cult whose members drank the Kool-Aid and lived, except that in doing so they lost the capacity to form sentences, seem permanently stoned, and are now forced to constantly breathe through their mouths. Violence is everywhere, and women have it especially tough: rape is a casual occurrence. But we see our heroes improvise peace summits with wooly mammoths and fend off a bear. Ron Perlman (in a role that would threaten him with a strange sort of typecasting) discovers the humour in head injuries. Edmontonian Rae Dawn Chong invents the missionary position. One guy attempts to castrate another with his teeth. Everyone’s always panting, crying, salivating, jabbing, screaming, pointing, humping, waddling, running, grunting: being an actor in this movie would have been awesome. In fact several sequences are very much like some acting workshops I’ve attended.


My special fondness for
Quest For Fire probably can’t be entirely explained, but I always visit museums of natural history in every city I pass through (I love the dioramas), and my favourite part of 2001 (1968) by far was always the ‘Dawn of Man’ sequence, so perhaps some part of me just instinctively responds to tribal frenzy, inarticulate yearning, and unkempt hair. Edmonton's Metro Cinema is showing Quest For Fire as part of their ‘Turkey Shoot’ series, but this is no turkey. It’s rich and fascinating, and, for obvious reasons, really, really funny.