Showing posts with label Luis Buñuel. Show all posts
Showing posts with label Luis Buñuel. Show all posts

Monday, July 7, 2014

Adult swims


Our hero is, at first, conspicuously unseen. Is he a ghost? Foliage rustles and sundry wildlife go on the alert in his presence. When we finally catch sight of Ned Merrill (Burt Lancaster), from above, perhaps from a tree, it’s as though the camera captured his movement covertly after holding prolonged vigil, like the director was tracking Bigfoot, not a legendary film star traversing the woods in nothing but swimming trunks. But soon enough Ned strolls into the back garden of some old friends and takes a dip in their pool. After a highly peculiar opening sequence, everything assumes the semblance of normality. But it’s only semblance. The Swimmer (1968), released by Grindhouse on DVD and BD last April, is a strange, eerie movie, and it’s to the movie’s credit that the eeriest moments are those that seem most normal.

John Cheever

‘The Swimmer’ remains John Cheever’s most famous and oft-anthologized story. It was originally intended to be a novel, but was whittled down until its singular conceit was drained of all obvious symbolism and its air of desperation suffused every paragraph. Seemingly on a whim, “Neddy” decides that he’s going to swim all the way to his home by moving from one back garden pool to another—he sees the series of pools as forming a river, one he names after his beloved wife Lucinda. Chronicling Neddy’s journey, his encounters with friends, lovers and neighbours, and the many drinks he imbibes en route, the story’s balance of bizarre and banal takes on surrealist hues. Over the course of a single afternoon, the season seems to change, and Neddy’s sozzled haute bourgeois social life changes too. Cheever was a prodigious drinker, and this story’s power comes in part from the way it apprehends the confusion and memory loss that accompanies advanced alcoholism. As Olivia Laing writes in her excellent The Trip to Echo Spring: On Writers and Drinking, published earlier this year, ‘The Swimmer’ “catches in its strange compressions the full arc of an alcoholic’s life."


Thankfully, the film of The Swimmer, directed by Frank Perry from an adaptation by his spouse and collaborator Eleanor Perry, pushes that reading no more than the story does—though the booze certainly flows. The first line of Cheever’s story: “It was one of those mid-summer Sundays when everyone sits around saying, ‘I drank too much last night.’” That exact line is uttered by two different characters within the film’s first few minutes, not ominously but, rather, jocularly, while more drinks are being served. Ned’s portage through the suburban wilderness takes him through few properties where drinks aren’t being served. Many characters remark on Ned’s terrific physique—Lancaster was in his mid-50s and in great shape—and some express their attraction to him, but others are unmistakably hostile, and perhaps afraid, and demand that he leave their property for reasons Ned can’t quite understand. Or remember. “Aren’t you a little confused this afternoon?” someone asks. Lancaster is perfectly cast as this chipper, charismatic socialite. There is a colossal block behind his eyes. His smile feels as developed and maintained and for-show as his biceps. His confidence feels calculated so as to carefully disguise an inner panic. What happened the last time he met these people? What did he do? What did he miss? And where are some of his old pals?


Perry died in 1995. His body of work gives little indication of experimentalist ambitions, but The Swimmer, is a cavalcade of oblique—if dated—strategies; of punchy colours; of slow-motion flocking and fence-jumping through blurry forests to overbearing scoring; of truly weird ultra-close-ups, including one of Lancaster’s eyeball, in which he discover a horse that Ned will later race. The film is much funnier than you might expect, yet not at the expense of the story’s integrity. It glides from pool to pool, always brimming with odd surprises, is unnerving in all the right ways, and finally kind of harrowing. It’s more successful than it had any right to be, I fully recommend it, and I tip my hat to Perry for pulling it off. Still, given the particular richness of Cheever’s idea and the milieu in which his tale unfolds, I can’t help but wonder what Luis Buñuel would have done with the material.
                      

Wednesday, September 18, 2013

Detour as narrative on the streets of Austin



A man arrives in Austin, Texas. It’s 1989. He took the bus here, and seems to have been traveling a great deal. He leaves the station, gets in a cab, lets loose a monologue in which he describes a dream in which he read a book about splintering realities, different dimensions, other versions of himself and of everybody else, even his possibly mute employee of Roy’s Taxi currently driving him around. Soon both dream-raconteur and his stoic audience-of-one slip into the background, making way for a guy in a BE ALL THAT YOU CAN BE t-shirt watching super-8 home movies, for a cheerful babbling conspiracy theorist, for a pedantic youth pontificating on idleness as a route to liberation, for some dude who says he can get three girls into a gig but actually can’t, for a self-described “anti-artist” who claims to destroy works of art (I wonder if he went on to become a film critic), for a young woman who claims to possess Madonna’s pap smear—she knows a gynecologist in Hollywood. Who is the hero of this movie? The answer, of course, is everyone.



Slacker (1991), Richard Linklater’s second feature and a key work in the story of American independent cinema, is one of those rare films that succeeds at pluralizing the protagonist, at capturing a community, a spirit, a place and time—the anniversary of the moon landing, the ’88 presidential election, the leaning towers of VHS tapes and the death of L. Ron Hubbard all provide Slacker with a timestamp. Employing what Linklater described as a “vertical narrative,” the movie moves like a narrative relay race in which no one is in a hurry. The story, as such, goes wherever the next character takes it. The production company is titled ‘Detour,’ a nod to Edgar G. Ulmer’s beloved poverty row noir, but also a directive for a trajectory devoted to alternate routes. The movie seems inspired by late period Luis Buñuel; it is rigorously associational. Which is not the same as random—Slacker’s cast are very much all of the same world, sharing many of the same preoccupations: the unseen hands that control modern life; freedom as something inherently elusive, given our insistence of laying traps for ourselves (a theme explicitly alluded to in the title of Buñuel’s The Phantom of Liberty); and the potential heroism in passivity.



This last theme isn’t mere irony or slacker bravado. The notion of passivity as being socially useful is critiqued in Slacker’s very first transition, when numerous passersby come upon the unconscious, possibly dead victim of a hit-and-run splayed out in the road and each of them passes the buck, uninterested or unwilling to get involved. There is a dark side to this seemingly mirthful, seemingly humanist, seemingly ambivalent movie whose title is totally misleading: this project was a tremendous, ambitious undertaking, and Linklater, still in his 20s at the time, was anything but lazy. He would soon after prove to be one of the contemporary cinema’s most prolific directors, with an astonishing range of works under his belt, most notably Dazed and Confused (1993), School of Rock (2003), the Before… trilogy (1995, 2004, 2013), and Waking Life (2001), which unfolds like a series of dreams and to which Slacker is most closely related—Slacker’s first line: “Man, I just had the weirdest dream.” Previously available only on DVD, Slacker is now available from Criterion on a lovingly packaged new blu-ray edition. It remains striking original, frequently hilarious, at once loose and mesmerizing, and an inspiration for anyone who feels cinematic form to be riddled with constraints. 
      

Monday, April 1, 2013

Strange paths to empowerment in unholy Toledo


Tristana. “Triste Ana,” her lovesick lover-guardian intones. The name invokes sadness—la tristeza. Sadness is written into her name and her name is the film’s perfect enigmatic title. She is not its protagonist, at least not unambiguously. Tristana’s is a heroine’s journey, from near-destitution and naïveté, to humble salvation in the home—and, eventually, the bed—of an aging aristocrat thriftily managing a dwindling fortune, to rebellion, escape, illness, return, empowerment, revenge. Yet Tristana is held at a distance, an obscure object of desire who, unlike her lover-guardian, is not designed for our identification. Her mystery and malleability is one of the wonders of this beguiling story.




Luis Buñuel wanted to make Tristana (1970), adapted from Benito Pérez Galdós’ novel, for years, and at one point nearly did so, in Mexico, with Sylvia Pinal. He’d made Viridiana (1964), another seductive and strange female-name-title, and one of his greatest films, also from Pérez Galdós, with Pinal, in his native Spain, and it took a while for the Spanish to get over it, the delicious flights of blasphemy most especially. But by 1969 they decided to let him come home to work for one last time. He swapped the novel’s 19th century Madrid for 1920s Toledo, with a Spain on the cusp of Civil War, and a location more in keeping with the cloistered-in-time feeling he was chasing—the exteriors are mostly narrow cobbled streets loomed over by high walls with few windows. There are clashes between authorities and workers in these streets, but such activities barely touch the central narrative thread, another of Buñuel’s tales of amour fou. Fascinating, mischievous, elegant, anthropologically alluring—Buñuel was obsessed with recapturing numerous peculiar details of the quasi-medieval Spain of his youth—the long-difficult-to-see Tristana is now available on DVD and Blu-ray from Cohen Media Group.


It begins with the newly orphaned Tristana’s adoption by the socialist-nobleman-ladies man Don Lope. Tristana is played by Catherine Deneuve in the second of her two collaborations with Buñuel, the first being Belle de jour (1967). She moves seamlessly from wide-eyed wonder to fiery resentment. (The only downside to Denueve’s casting is that her dialogue is overdubbed by some chirpy española; there’s a French version out there somewhere, but then you’ve got to put up with most of the rest of the cast being overdubbed by a bunch of Frenchmen.) Don Lope is played by the hopelessly charismatic Fernando Rey, providing Buñuel with another of his older gentlemen obsessed with younger women, variations of which can be found in, of course, Viridiana and That Obscure Object of Desire (1977). Don Lope is given to declaring his strict moral standards, but when he bends Tristana into becoming his lover he breaks his own rule about seducing the innocent. He will pay for this violation. Inevitably, even in a place as repressed as this, Tristana meets a young painter (Italian heartthrob Franco Nero) and they run off. She returns years later, with a tumor in her calf, and renews her codependency with Don Lope. Throughout the film, Tristana delights in choosing favourites amongst the most banal items: columns, streets, garbanzos. It’s a child’s game, a way of playing at self-determination, and thus, ultimately—when cancer forces Tristana to “choose” a leg—a source of cruel irony. Power in Tristana is precarious and fleeting. Don Lope with grow old and harmless; Tristana will become crippled yet domineering. In one of the film’s richest scenes she methodically exposes her abbreviated body to a deaf-mute boy: one social outcast finding her hierarchical place amongst other outcasts.



Cohen’s Tristana features several excellent supplements, including two written essays, a video essay, an audio commentary featuring Deneuve and critic Kent Jones, and, my personal favourite—since one must choose favourites—an excerpt from Deneuve’s production journal. 

Wednesday, April 18, 2012

"I like believing that people create their own obstacles": a conversation with Guy Maddin



A dark and stormy night. “Man’s weather,” we’re told. Gangsters and their respective molls hole up in an old house that resembles a skid row antique shop and envelops an inner courtyard bog that doubles as a cemetery. This place was once the home of the gang’s boss, Ulysses (Jason Patric), who’s come back to, as he puts it, return what was lost. Somewhere there’s a room where his estranged wife (Isabella Rossellini) converses with her chain-draggin’ naked narrator phantom dad (Louis Negin). There are electrified ghosts, a homemade electric chair, a radio kept tuned between stations, and a stuffed wolverine named Crispy. Organized crime meets the occult in Keyhole, a film that somehow looks like it was made in both 2012 and 1933, in both a Hollywood studio and a decrepit Winnipeg manor slated for demolition. It becomes difficult to discern the living from the dead. “I’m getting fed up with being kept in the dark,” complains one of the characters, as though he’s a medium inadvertently speaking on the audience’s behalf. Except we’re not fed up. (Right?)


Guy Maddin’s latest feature-length quasi-autobiographical philmic phantasy, his first to be shot digitally, would put you in a trance if it weren’t so crowded with riddles, antsy lyricism and pervert-hilarity. It’s based on Homer’s The Odyssey, though the characters never leave the house. Keyhole is a journey inward, and perhaps back in time, made of digressions, discoveries and double-crosses, building toward a strangely consoling finale. I met with Maddin to discuss the film on the eve of its theatrical release. He was much hairier than the last time I saw him. He looked like a Viking in a suit. 

A hairy Guy


This is a pretty long one, so I divided into parts. French parts.

1. LE BARBE

JB: I like your beard.

GM: Thanks. It gives me a new attitude. I can enter a room beard-first now.

JB: You look, I don’t know, Nordic.

GM: Thank you for not comparing me to Santa Claus.

JB: What prompted this beard?

GM: I just didn’t give a shit anymore. I quit shaving. I had to trim it a few times because it got quite ZZ Topish.

JB: I saw a recent photo of you where it looked bigger than your face.

GM: I know. Hair grows! And quickly. Turns out I’ve got some testosterone somewhere. But seriously, I just didn’t want to turn into an old woman. Nothing against women, or old women, but I just didn’t want to be one. So I grew a beard. It was getting ambiguous for a while there.

JB: I think you look like a man.

GM: Thank you!

JB: There’s often a relationship between facial hair and relationships. I know men who had facial hair and then got married and felt obliged to lose the facial hair, but in your case it seems the reverse has transpired.

GM: Most women don’t like the beards. My wife likes beards fine. Maybe she likes how it conceals my face. My beard has changed the way I talk to audiences. I used to feel more boyish, more mischievous. I could get away with saying something coy, or even lecherous.

JB: A lecherous Viking.

GM: I no longer discuss the herpes I was once so fond of. I only talk about film now.

2. LE VOILE 

JB: Speaking of concealing, Keyhole begins with this nearly naked old man drawing a curtain shut. Is that right? I don’t trust my memory. Does he open it or close it?

GM: No, he opens it… No. Wait a minute. Maybe you’re right. [Laughs]

JB: I feel better now that you can’t remember either. 

GM: Man, I’m going to have to watch it again. [Laughs] I do know that it’s Louis Negin dressed in a pair of underwear instead of the nudity he dons for the rest of the movie.

JB: Underwear is a form of concealment.


GM: I would have barely recognized Louis wearing underwear. I got so comfortable with his nudity. At one point I was shooting Isabella Rossellini with Louis in the foreground. My hands were kind of trembling, so I rested my elbows on either side of his knee. I subsequently realized that the camera was still shaking so I sandbagged it on his scrotum. But then there was something blurry in the foreground so I kept re-focusing until I realized it was his genitals. So there’s this real interesting shot in the film where you have this curtain at the top and in the middle is Isabella and at the bottom is Louis’ bag.

JB: Huh. I find your shift into digital cinematography interesting because in moving away from celluloid you’re moving away from film grain, which is also a veil, a kind of barrier between the viewer and the action. But with Keyhole, which is your fist digital feature, you keep filling the frame with gauzy drapery and fog and chains, always keeping us at a distance from the action.

GM: I think when you’re dealing with memory and things that have transpired in a home, things you take for granted until it becomes another layer of yourself, you’ve got to work with visual obstacles in order to heighten pleasure, to make memories more precious, or just to get at the memories. They also just make the shots more beautiful. I’m not the strong formalist that Jacques Tati was, shooting in 70mm with modernist furniture and architecture and supersaturated colours. I’m working with a low budget and I’ve got to create something that looks like a plausible film world, something capable of evoking memory. Obstacles really help. I like to close the frame down with genitals or bottles or knickknacks. At first my affection for obstacles was just mimicry. I love Josef von Sternberg, how he broke up a frame, with Marlene Dietrich at its centre, tucking her in beneath the shadows of veils, and then making her dialogue a kind of veil too. In the hands of other directors she’s nowhere near as interesting, just another face with an Elmer Fudd accent, really. With von Sternberg she was about as mysterious and gorgeous and powerful as a woman can get. I remember an observation I made years ago watching Buñuel movies. I don’t know that anyone ever actually raises a fork full of food to their mouth and gets it inside and chews it and swallows it, or ever successfully has sex. There’s always something that intervenes, usually of the character’s own design. I guess Buñuel’s abiding belief was that people create their own obstacles in order to heighten pleasure or make things more desirable. It seems to me like a good rule of thumb. I only have a few rules as a filmmaker. I like Hitchcock’s rule that in order to create suspense you keep the audience in the know and the characters in the dark, rather than the shock-cut horror movies that keep the characters in the know and the audience in the dark. It’s hard for me to follow that rule because I’m not the greatest storyteller in the world, but I like it. I like believing that people create their own obstacles. I think I’ve made my own career obstacles by making these things that we’re talking about right now. [Laughs]

 

3. LE TEXTE

JB: You mention storytelling and it reminds me that I’ve never really asked about the nature of your collaboration with George Toles, your co-scenarist.

GM: It’s different each time and has evolved over the years. When I first started with Tales From Gimli Hospital, I read George the story and he suggested some changes and wrote a few lines. I think Archangel, my second feature, might have been the best balance between the two of us in terms of contributing story elements. He wrote some really musical, stylized dialogue. He’d only viewed himself as a film analyst and academic writer and instructor, so he shocked himself most pleasantly to discover he had a knack for creating things. Then he started going away and writing things and just giving them to me to make. That wasn’t a happy balance for me because I like being there from the start. I like to understand the script from the inside. Perhaps the nadir of our relationship was when he gave me Twilight of the Ice Nymphs and I don’t think I understood it but shot it anyway. That’s bad, to understand it ten years later and realize how much you’d mishandled it.


JB: I haven’t read The Odyssey in a long time…

GM: I read the Wikipedia entry.

JB: But I know George’s writing has deep roots in literature. Was that part of his role with Keyhole, to smuggle in the literary contraband?

GM: It was my idea to use The Odyssey. It’s the ultimate deadbeat-dad story, about the father who goes away and figures he’ll come back after 19 years. It reminded me of the dreams I used to have in which my dead father would return home almost every night for a decade or more to convey his displeasure at having had to live with us, that he’d found a new home that was better, that he was just coming back to pick up his aftershave or something. I’d have one minute to convince him that our family was worth living with and I could never do it. The dreams would always leave me feeling abandoned, but they also left me with this nice feeling, because I could hear my father’s voice and remember his gestures exactly. I seemed to have better access to my memories of my father when I was dreaming. So I decided that I wanted to make one last autobiographical purge, revisit my dead father dreams and combine them with some other family legends, the death of my brother, the reactions of those who remained to the absence of those who’d left, things like that. In other words, ghosts. I wanted to use The Odyssey as a basic structure for this, so the movie starts off like a preparation for a journey. About a third of the way in the various ghosts are already starting to argue amongst themselves. They push the director off the set. [Laughs] By the end it’s just ghosts talking to each other and the director might as well have left. I was just there to make sure the frames looked as good as possible, to direct the actors and make sure the light was textured. By that point the script feels like something written by a Ouija board, rather than George or me. Besides, George’s first and only attempt at a draft was three hours long. I amputated a huge voodoo subplot. I didn’t have any voodoo practitioners in my family, and I wanted to keep this as personal as possible. Though I think some might find it impenetrable.

JB: The incorporation of genre, or in this case, genres, can function as a kind of veil.

GM: Genre gives people an anchor, but I sort of cheat the genres. The ghosts are more like memories than anything especially threatening. They’re not scary. They’re just sort of sad. Meanwhile the gangsters have thrown all the guns down into the furnace. I didn’t want to have to keep track of who’s got a gun and who doesn’t. I just wanted the guns there at the beginning so we have people trying to shoot their way into a house. That was George’s great idea.

4. LE MATHÉMATIQUES, LA PARESSE 

GM: I’m usually too lazy or disorganized to keep my own diaries, so for each movie shoot I hire a diarist. Way back when Careful was shot I hired Steve Snyder, who’s a colleague of George’s at the University of Manitoba. But he rapidly became too lazy to be on set and instead just sat in the greenroom, where he’d hear secondhand complaints about what an asshole I was. So he just wrote all that down, and probably got that half-assed wrong too. When I read his diary I knew that he failed to record the facts, but there was an emotional truth to it, it seemed to capture the feelings of that shoot. He’d mythologized the events, just by being grumpy. That really emboldened me to make Cowards Bend the Knee and then Keyhole, to take things that really happened and then flip them around. It’s an old trick gleaned from my left-brain days as a math major, this thing called absolute value, where everything with a negative or a positive sign just becomes a positive entity. I like the idea of doing these absolute value treatments of things that were negative.


5. LA RÉALISATION, L'ANGOISSE 

JB: Let’s talk about your relationship with actors. I felt there was a breakthrough in Keyhole with how much ownership the actors take with their roles. Jason Patric seems perfectly comfortable adopting a performance style from another moment in film history, a little Sterling Hayden, a little Tom Neal. On the other hand he seems to be giving what is very recognizably modern, Jason Patricy performance. Do you talk to your actors about performance style, or about psychology? Do you just hand them a wolverine?

GM: Yeah, just take this wolverine and go! [Laughs] I tend not to talk to actors. As a rule I’ve cast them just because I saw them in a play and just say, “Perform this like you did in that play.” Or “Perform it like a sleepwalker.” Or, “You know, you’re delirious!” But in the case of Jason, George and I intentionally wrote him a part where he’d have to do 80% of the work. Jason said he wanted a role where he could harness the whole picture onto himself if necessary. Doesn’t exactly make him sound like a team player, but he was up for a big challenge. He also said he didn’t want to do an old, stylized “Why I oughta…” He didn’t want to do gangsters from an Abbot and Costello movie. He wanted to stick with naturalism, but the dialogue that George writes has this mannered musicality. I like the tension between Jason’s naturalism and George’s mannerism. It creates that weird hybrid that you just described. Jason’s all about interiority… You know, it’s kinda fun to talk about performance after so many years of no one ever asking a single question about performances in my movies. Thanks!

JB: You’re welcome.



GM: Anyway, everyone in this movie was a little different. Udo Kier gave a very fine performance in a small role.

JB: It’s a very tempered Udo Kier performance.

GM: Yeah, you don’t see that very often. He was out to prove he could do that.

JB: Of all the contexts in which to prove that, it’s kind of hilarious that he’d choose one of your films.

GM: It is. [Laughs] I love his work. He was originally meant to play Big Ed, the gangster, but ACTRA had forbidden the casting of three foreigners at first and I had to take the part from Udo, which broke my heart. By the time ACTRA had changed their mind I didn’t have the heart to take Big Ed away from Daniel Enright, who does a great job with it, so Udo wound up with a smaller part, but I think it’s a better part for him. I’m still working with Udo. I just finished three weeks of shooting with him in Paris.

6. LE PASSÉ, LA FIN, LES VAGINES 

JB: I like very much the end of Keyhole, this idea of restoration, of putting things back where they belong, trying to suspend the past. It serves the story well, but it also feels like a metaphor for the whole Guy Maddin Project.

GM: Yeah, the hopelessness of it all. [Laughs] Having the father and son get together to start putting things back was the reason I made the movie. Of course, I was so lazy that when it came time to put things back we didn’t even have anything to put back. You’d think I would have had a lot of artifacts from my own childhood or something, but nope! I like the idea of having people remember things properly, just getting things right. When I go for a long walk I cast my mind back into the past. And into the future. I just contemplate my place in time. The sidewalk flowing beneath me is time’s great flow itself. Most of Keyhole was dreamt up during dog walks, as was My Winnipeg. Walking the dog and daydreaming melancholically about very funny things.



JB: Ulysses’ peeping into the keyhole is like looking deep into a vagina, looking straight into the womb, and thus back in time.

GM: In France they wouldn’t even call the movie Keyhole because it’s too common a euphemism for vaginas. They called it instead Ulysse, souviens-toi! Or Remember, Ulysses!

JB: That’s good too. It sounds nice in French.

GM: There was originally a slightly different ending, which I shot, in which Anders, the son, later on, married and living in a little bungalow, returns to his childhood home, holding the key to the front door that he gave to his drowned girlfriend. But we cut it and chose to imply that the same damned thing happen every night, a dream, perhaps dreamt by a dead person. It seemed more universal. By that point everyone’s so goddamned lost in the film it doesn’t matter anyway. So be it.