Showing posts with label Tonino Guerra. Show all posts
Showing posts with label Tonino Guerra. Show all posts

Tuesday, April 15, 2014

Keeper of the flame



The second scene of Nostalghia (1983), Andrei Tarkovsky’s penultimate film, offers us a broad view of a road weaving through a misty Italian countryside. A car enters the frame, exits the frame, and, some moments later, enters again; a woman and a man exit the car and move into the landscape, those cottony spectres of mist. The scene is conveyed in a single unbroken shot—no other director in history is so closely associated with extended shot duration as Tarkovsky. It is entrancing and beautiful, but also indicative of this film’s general air. Nearly everything that departs returns, while characters move through a fog that increasingly blurs present-tense reality from dreams of things lost.


Kino released Nostalghia on DVD and BD earlier this year, prompting a handful of critical reconsiderations of this, one of two films from the less-admired exile period in the oeuvre of the Russian director, who died in 1986. But anyone who watches any Tarkovsky film more than once knows well the way his films have of shifting with every visit—or even within a single viewing. How many times have I struggled with some aspect of these unusually personal, sensual, meandering, philosophy-smacked, sometimes downright cryptic films, only to reach the end and feel redeemed by their exalted, breath-taking visions and uncanny ability to find poetic closure? Cinema as travel: I’ve yet to encounter a Tarkovsky film that hasn’t left me feeling as though I’ve been transported, been through something.


Tarkovsky had certainly been through something by the time of Nostalghia’s release. He wouldn’t have had an easy time making his films in any country, but his frustrations with the micromanaging Soviet industry were particular and many, to the point where working abroad could mean permanent separation from his family. He’d been thinking of making a film in Italy since the mid-70s, and the project came about in part through his friendship and collaboration with Tonino Guerra, Antonioni’s regular co-scenarist. Yet Nostalghia is anything but a radical departure from the themes or MO of Tarkovsky’s previous films. As the title suggests, it is soaked in longing for the past, as well as apocalyptic sentiments about the present.


The story, such as it is, concerns a homesick Russian writer in Italy to research the life of a Russian composer who once lived there and suicide upon returning home. The writer travels with a young interpreter, a Renaissance beauty whose allure he seems to be working to resist, perhaps because of the wife waiting back home, perhaps because of some general contempt he feels toward a spiritually bankrupt West. Enter Domenico (Bergman regular Erland Josephson, oddly cast but completely captivating), a local lunatic in the soggy Tuscan village where the writer wanders. Domenico claims that if he could just manage to cross St. Catherine’s Pool with a lit candle he could save the world. Nostalghia’s dramatic climax finds Domenico atop a statue in a public square, ranting about the world’s slide into perdition before immolating himself in front of a scattering of impassive onlookers. From fiery spectacle to one tiny precious flame: Tarkovsky cuts from Domenico’s flailing to the writer attempting the ostensible world-saving traversal Domenico hadn’t managed. Then comes the film’s final and most emblematic image: the writer seated before a Russian dacha that, impossibly, is nestled in the ruins of a colossal Italian cathedral—an image explicitly echoes the final image of Solaris (1973). A happy ending? It seems so to me. A reconciliation of past and present, cinema magic as a way of allowing both to exist simultaneously.


There are things that irk me in Nostalghia, like the writer’s condescension and somewhat insufferable gloominess—the guy could almost be an Antonioni protagonist—and Tarkovsky’s tendency to reduce women to symbols. Yet the sense of dream and memory’s hold on our psyche infuses the film with a watery soul-hauntedness that will stay with you forever. 
                     

Saturday, March 29, 2014

Looking without seeing, enlarging until vanishing



Blowup (1966) found Michelangelo Antonioni at the peak of his renown, yet, rather than resting on his laurels, he was embracing all things new. Following the astonishing Red Desert (1964), it was only his second film in colour, and every arresting hue feels precisely selected and shot-through with wonder. Blowup was Antonioni’s first film in English, with dialogues written by playwright Edward Bond. Most notably, while Antonioni was already well into middle-age, Blowup is immersed in the youth culture of its moment, its costumes colourful, scanty and modern, its London fully swinging, populated with the likes of Jane Birkin, Verushka and the Yardbirds, and with kids running wild in the streets, or anyway as wild as a troupe of mimes can get. We see these merry-making mimes flood into frame at Blowup’s beginning and at its end, when they enjoy a tennis match sans ball or rackets, serving as a reminder that the visible world is riddled with illusion. Is seeing believing, or is the reverse true? Is a photograph a way of obscuring reality or does it reveal a reality we’d otherwise never see? These questions haunt Blowup—and, as is often the case with Antonioni, they’re questions that will remain dutifully unresolved.


An unnamed photographer (David Hennings) takes photos of a man and a woman in a park. The woman (Vanessa Redgrave) demands the negatives. The photographer tells her she has to wait as he has other things on the roll. Eventually the photographer develops the film, makes prints of the images taken in the park, and, as takes photos of the photos, enlarging one detail until it becomes clearer and then more abstract, he comes to believe that he’s photographed a crime. The script was put together by Antonioni and Tonino Guerra, but a prominent credit is given to a story, alternately translated as ‘Blowup’ or ‘The Devil’s Drool,’ by the great Argentine author Julio Cortázar. It’s a generous credit, in that what happens in Blowup echoes its source material only in essence; its characters, setting and situation are very different. But Antonioni was an artist who appreciated just how rare a truly perfect idea is—and the idea of Cortázar’s story is so good it inspired at least two more excellent movies, Coppola’s The Conversation (1974) and Brian De Palma’s Blow Out (1981), though both cleverly trade photography for sound recording.


It must be said that Blowup does nothing to counter Antonioni’s tendency to put utterly unpleasant men at the centre of his films. Ostensibly based on photographer David Bailey, Blowup’s protagonist is a prick, treating models in a way that alternately reads as sexual harassment or verbal abuse. Still, watching him work is fascinating, and his lack of empathy, or rather, his overwhelming focus on his own creative work, drives the story forward in a way that a more sensitive and sociable protagonist wouldn’t have managed. All he wants is the most compelling, most beautiful, most mysterious images possible, and if he has to disguise himself as a homeless person, scream at models or put himself in danger to get these images, so be it. Though on first glimpse Blowup seems locked in time, a closer examination reveals a timeless notion at its heart, something about truth and technology, and what happens when the world is broken down into frozen fragments. Which begs the question: where is the Blowup for our digital age?