Showing posts with label Christopher Hampton. Show all posts
Showing posts with label Christopher Hampton. Show all posts

Wednesday, January 11, 2012

"Repression is interesting": David Cronenberg on A Dangerous Method


It may not first seem it, but this drama about the origins of psychoanalysis, adapted by Christopher Hampton from his own play, finds its ideal interpreter in David Cronenberg, who has, after all, forged his career by studying the beast within, and has always conveyed a special knowingness about the myriad ways in which the primitive bristles and burns at the spinal-psychic base of the bourgeoise. Tracing encounters between Sigmund Freud (Viggo Mortensen), Carl Jung (Michael Fassbender), his acolyte, and Sabina Spielrein (Keira Knightley), Jung’s patient and mistress and, finally, an accomplished psychoanalyst in her own right, A Dangerous Method, which opens wide across Canada this weekend, is the story of a precarious new science’s difficult development, a love affair, and a friendship fraught with conflicting expectations. It’s also about doubt, the persistence of superstition, family, clothes, gardens, interior design, shop talk, facial hair, and correspondence.


The tone is eloquent, ironic, restrained, at times epistolary. Manners matter, yet taboo triumphs. Lives are condensed in such a way that movements become dreamlike. There are numerous brilliant, often very funny hard cuts between scenes that, though time has passed, almost make us feel Jung is walking from one scene that reveals his unresolved sexual urges to another in which his wife has just given birth. The performances are each beautifully calibrated and contained, and Fassbender—whose superb, erotically charged work is far better rewarded here than it was in Shame—is especially compelling in his transmission of the delicate balance of Jung’s repressed desires, colossal ambitions, and nervous urge toward the esoteric, perhaps as a way of coping with irreconcilable needs.


I spoke with Cronenberg last month about the film. We had but a brief window of time, yet he was, as always, generous, articulate and witty.

JB: For me, an especially memorable moment in your body of work is the opening scene of The Brood, a scene that, however unconventional or sinister the treatment being administered in it may be, could be read as suspicious of psychotherapy. Before this project came to you, did you feel any particular unease with psychoanalysis?

David Cronenberg: [Laughs] No. No particular wariness. I think every really interesting thing we create has a potential downside or dangerous aspect. Obviously, this movie is called A Dangerous Method, and it was considered so in its time because it was revolutionary, subversive and volatile. Freud was attacked for it. As he said when he came to America on the boat: “Don’t they realize we’re bringing them the plague?” [Laughs] He was acknowledging the fact that this new therapy was tricky. Things could have unforeseeable repercussions. In The Brood I’m just exaggerating that. It was never meant as a blanket critique of psychotherapy.


JB: I recall something David Lynch wrote once about trying out psychoanalysis. He came in, sat down and immediately asked the doctor if treatment would effect his creativity. The doctor said yes. Lynch said thanks, got up, and left. Do you feel there’s something in psychoanalysis that’s detrimental to creativity?

DC: I think it depends on what kind of artist you are. And what kind of therapist. Some psychotherapists who have writers or directors as clients like to get screenwriting credits.

[Both laugh.]

DC: Its true. The therapist who said that to Lynch was probably feeling his oats, wanting to feel the power of analysis. But, you know, Woody Allen’s been in analysis for 40 years and he’s still pretty productive, so it really depends on the parties involved, how they interact. That’s one of the interesting things about analysis, it created a new kind of relationship. And it could be a complex, very difficult one. The boundaries always shift, because they’re contingent on the specific personalities of both analyst and patient. That’s why it can’t really be called a hard science, though Freud desperately wanted it to be. Hard science implies that an experiment can be repeated anywhere so long as you replicate the conditions. With human beings you can’t do this. We’re too slippery.


JB: Over the course of A Dangerous Method, Sabina Spielrein arguably emerges as an example of psychoanalysis’ capacity for self-betterment.

DC: Yes. As she says to Jung, “You cured me with his method.” Meaning Freud’s talking cure. The boundaries of psychoanalysis weren’t known—they were still inventing it. So you have to give Otto Gross a little credit here. He was a proto-hippy, questioning everything, and he was saying, “How do we know having sex with your patient is a bad thing?”

[Both laugh.]


DC: It was a legitimate question. “What if it turns out to be a useful component of this new therapy we’re inventing?” Of course, now it’s illegal. But Gross really changed Jung’s way of thinking. He shook him out of his bourgeois patterns, and Jung was forever after an advocate of polygamy. He lived that way. He had a wife, but he also had a mistress for the rest of his life. It seemed to work for him. I don’t know about his wife, though she too became a psychoanalyst and didn’t leave him and was very productive. So who’s to say that, even as a patient who became a lover, Sabina was in fact victimized? As it turns out, she was no victim. She was their intellectual equal and went on to have her own career.


JB: Something I find especially intriguing about the film is the way that Jung and Spielrein seem to cross paths while on what are essentially reverse trajectories, the former moving from groundedness to deep disquiet, the latter from hysteria to groundedness. They share a peculiar kind of love story I think...

DC: That’s exactly right. A very good point...


JB: Which makes me think that there are actually a surprising number of love stories in your work. The Dead Zone, The Fly and Dead Ringers are constructed to some degree around people falling in love. Crash and History of Violence prominently feature long-term love that needs to be renegotiated.

DC: When I was a kid I read a book called The Allegory of Love, by C.S. Lewis, which suggested that romantic love was a relatively recent literary invention, that it had never existed in ancient Roman or Greek literature or art. Whatever you want to call it, it does seem to be a very powerful force. And yes, I think it’s in almost all my movies, though it’s not often acknowledged, perhaps because it’s very subtle.

JB: I think there’s an interesting piece of writing to be done on the subject.

DC: Well, you could do it.

JB: I’m going to look into that! ...In the meantime, I’m interested in the question of restraint in A Dangerous Method. Most of your films depict catalytic events that allow some level of chaos to unfurl, but here—as in History of Violence, and perhaps Spider—taboo or heretical urges are only allowed to manifest in very particular safe zones. In this case, the zones of therapy or secret sex.

DC: Repression is interesting. In Freud’s formula civilization is repression. For me, each movie is a unique creature and tells you what it needs. In this case what it needed was control, because the era that psychoanalysis came out of was one of great control. You see it in the Belvedere Gardens, so beautiful yet so manicured—the boundaries were unmistakable. It was an era in which everyone knew his place. There was not a lot of fluidity. A lot of stability, but not much spontaneity. So the tone of the movie comes from the characters and the era, even the clothes, the high, stiff collars, and so on. Hysteria, we might say, was a spontaneous outcry against this general repression. Particularly of women.

JB: I enjoyed the film’s many almost subliminal elements that invoke this air of psychic unease. I think of the zig-zag floors, for example.

DC: Much of which was taken from photographs of the era. Both Christopher Hampton and I felt that the more accurate we could be, the more neutral, without tilting things one way or the other, the more revealing it would be.


JB: This is, obviously, an unusually talky movie. Much drama emerges through things spoken. That must be exhilarating in its own, quiet way, to be able to craft a story in which the subconscious can be articulated without much contrivance.

DC: That was one of the attractions, absolutely. A lot of people say, “Wasn’t it too talky? Too theatrical?” But it was a screenplay before it was a play, and even there, the characters talked a lot. It was called The Talking Cure. I liked that. I think Christopher was worried that I might want to cut back on that for so-called cinematic reasons, but I assured him that that was what makes this script great. A face talking is the thing that we photograph most as directors. To me that’s not theatrical—it’s the essence of cinema. If you have a great face saying great things, you have a movie.

Monday, September 7, 2009

Three fiery, famous lives, under-examined, overcooked, burnt to a crisp: Little Ashes


In 1933, while visiting Buenos Aires, the Spanish poet and playwright Federico García Lorca gave a lecture on the aesthetic properties of
duende, a force that can be located in certain works of art or folkloric traditions, such as flamenco, yet resists clean, orderly explanation. It has something to do with the abyss, with a deeper sadness that speaks from experience, with a strangeness that shakes loose unexamined fragments from the firmament of the unconscious, with an inescapable connection to one’s roots, with a sensuality never entirely distanced from the diabolical, with earthiness and desire and death. (Trying to define duende can be a bit like trying to define film noir; sometimes it’s simply whatever makes something otherwise routine, such as a crime drama, or a poem mediating on loss, into something rich, chilling, and mysterious in ways that extend far beyond the solving of a mystery.) Little Ashes is a movie about García Lorca as his formative youthful encounters with filmmaker Luis Buñuel and painter Salvador Dalí, and, let me tell you, does it ever not have even a drop of duende.


Though made, perhaps, with commendable intentions,
Little Ashes, written by Philippa Goslett and directed by Paul Morrison (Solomon and Gaenor), effectively takes three of the 20th century’s more incendiary artists and tames their shared youthful reveries into something grotesquely bland and safe, an assembly of biographical conjecture in which the term “outrageous” is most firmly kept within quotation marks, and annoying affection, rather than artistic revelation, is celebrated. It’s like the worst thing Christopher Hampton never wrote. More earnest and awkwardly acted even than the Hampton-scripted Arthur Rimbaud-Paul Verlaine movie Total Eclipse. It goes to show that there’s nothing, not surrealism nor sadism, not dada nor death metal, that cannot be appropriated and converted into stuffy museum pieces, sordid soap opera, or soul-deadening muzak. My recoil exacerbated by the fact that at least one of the three figures in Little Ashes is among the artists whose work I treasure more than any other, I’m fighting the temptation to call the movie an abomination, because that word just sounds a little too exciting to be applied to what’s found here.


It starts in 1922, when the soon-to-be dark luminaries García Lorca (Javier Beltrán), Buñuel (Matthew McNulty) and Dalí (Robert Pattinson) converge at university in Madrid. Much ostensibly iconoclastic wankerspeak about revising the values of art is tossed about in mealy-mouthed Castellano accents, since, unfortunately, the proceedings are largely to be spoken in English by one Spaniard and two Brits. Dalí upsets the status quo with his foppish ruffled shirts, giddy non sequiturs (“I would love an enema!”), and advanced talents, arousing the admiration of Buñuel and the erotic desire of García Lorca, whose quiet homosexual longings find an eager receptacle in Dalí’s sexual ambivalence and overriding urge to be adored.


The development of artistic vision in
Little Ashes is largely reduced to shallow manifesto spouting. To be fair, the story’s emphasis is meant to be on the peculiar and fragile dynamic of the relationships, yet here too, despite a valiant and genuinely sexy supporting turn from Marina Gatell as the sole woman to intrude on this very male milieu, we’re asked to be satisfied with boilerplate conflicts that depend on our acceptance that Lorca was a sensitive saint cursed by an oppressive culture, Buñuel a belligerent homophobic thug with, most astonishingly, no sense of humour, and Dalí a poncy, profoundly pretentious idiot. Now, I’m not trying to suggest that Dalí wasn’t, too a depressingly large extent, a poncy, profoundly pretentious idiot, since there’s an awful lot of evidence to support this characterization. But it is the most essential business of biopics to transcend the superficial depiction of their subjects, because otherwise what’s the point? I doubt that Little Ashes would have ever got any sort of theatrical release at all were it not for Twilight star Pattinson’s sudden stardom, but it surely won’t do his career any favours to be found hamming it up wincingly, playing a public figure all too large for life to begin with. Of the central trio only Beltrán can muster up any emotional integrity from the material, so Lorca, at least, might not be rolling in his grave.

Dalí, José Moreno Villa, Buñuel, García Lorca, José Rubio Sacristán