Father, son, and holy terror: Nick Cave's The Death of Bunny Munro

Nick Cave, with friend

It begins with a sudden, shuddering, wholly irrational yet undeniable awareness of encroaching doom, Nick Cave’s chronicle of a death foretold letting us in on its ending from the title on down, so we can better appreciate the particular strange, sordid path it takes to get there. The Death of Bunny Munro is Cave’s second novel, his first in the 20 years that have passed since the publication of his debut And the Ass Saw the Angel. This one could be titled And the Asshole Saw the Angel of Death. Bunny’s uncharacteristic vision of oblivion—he’s normally the optimistic type—arrives not in the midst of some serene moment of contemplation but rather in a rented room at the Grenville Hotel, where he lingers in his underwear, drunk, with a prostitute standing by as he tries to placate his wife over the phone, who’s upset because among other things a madman’s running loose somewhere in England, wearing devil’s horns, and savagely attacking women. As his wife airs her fears, Bunny can see CCTV footage of the maniac on the telly. He’s not sure what to make of the guy, but as his story unfolds, we’ll come to see the horned killer as the flamboyant manifestation of Bunny’s Id, his even darker double, deprived of the most basic social skills that even Bunny can boast of, running rampant. The men represent two different kinds of ladykiller. “Some part of Bunny takes all this personally, but he is not sure why.”

Bunny is a salesman of high-end beauty products. His favourite radio program is Woman’s Hour, which he regularly, stupidly quotes when addressing his uniformly female clientele. Virtually everything in Bunny’s life is calibrated to yield more sex. His way with the ladies is perhaps hard for some of us to understand, “but there’s a pull, even in his booze-blasted face, a magnetic drag that has something to do with the pockets of compassion that form at the corners of his eyes when he smiles, a mischievous arch to his eyebrows and the little hymen-popping dimples in his cheeks when he laughs.” In short he is a devoted sexual predator, probably a genuine sex addict—rather unusually for a middle-aged man, he seems to have a hard-on all the time—and he uses whatever tools lay at his disposal to satisfy his need, which creepily enough is not so much for women per se as for their reproductive organs. Some of his buddies describe themselves as tit-men or leg-men, but Bunny is a dyed-in-the-wool vagina man. He fantasizes about vaginas, or even just clitorises, free-floating in space or collected in a little matchbox. He’s especially interested in celebrity vaginas, and has a special thing for Kylie Minogue and Avril Lavigne (who both receive special apologies in the postscript). In waves of inspired perversion and grotesquerie, Cave has accessed the murkiest, most reptilian depths of the male psyche to create this idiot monster. Not as monstrous as, say, the eponymous protagonist of ‘Stagger Lee,’ one of the most irresistibly sick songs in the mighty canon of Cave’s recording career with the Bad Seeds, but you can see how the two might get on together.

Cave, working at his day job

The novel follows Bunny from the discovery of his desperately unhappy and neglected wife’s suicide through his resolution to get right back to work selling and screwing, taking his young, helplessly dad-adoring son, little Bunny Junior, out of school and along for the road trip. What makes The Death of Bunny Munro palatable, even transcendent in its way, is firstly the brilliant, frequently hilarious wit, on par with the best early novels of Martin Amis, who’s crafted a few truly despicable protagonists of his own in his time; secondly its willingness to really sink into an explore Bunny’s sad little soul and seek out the parts of it that eerily reflect something in virtually all men; thirdly, the presence of Bunny Junior, genuinely innocent and wracked with a mixture of wonderment and grief; and fourthly, Cave’s already legendary facility with language. He’s often said that prose, as well as screenplays—he scripted John Hillcoat’s superb 2005 outback western The Proposition—are actually far easier for him to write than song lyrics, which demand a compaction that challenges Cave’s natural inclination toward storytelling, baroque description, and elaboration. His songs are littered with a dizzying array of characters immersed in private worlds of violence, madness and heartache. All three of these feature prominently in his new novel, even the latter, since, while he can hardly make any sense of it, Bunny does seem to miss his dead wife, is literally haunted by her. To say the very least, it’s tough to like Bunny, but it’s tougher not to become engrossed in his tale.

The novel was prompted by Hillcoat’s suggestion that Cave write him a new screenplay. The screenplay quickly became something else, but its origins are detectable in its engaging use of present-tense, and its forward motion. (Oddly enough, there are some fundamental similarities between this story and that of Hillcoat's new film The Road.) It’s also consumed with visuals, Bunny’s attention to minute physical details, even nail polish; Bunny Junior’s attention to all the strange things he encounters on his journey that need interpreting, usually with the aid of his trusty child’s encyclopedia; and Cave’s attention to the spoils of popular culture cluttering contemporary England. It all winds up to a bizarre, entertainingly hallucinatory finish, which also bears a certain cinematic flourish, though it reminded me most readily of the flipped-out ending of Rainer Werner Fassbinder’s epic television series Berlin Alexanderplatz, which Cave is a confessed fan of. (There's even an appearance from a moustahced musician character that could be a Cave stand-in, aligning things even further to Fassbinder's hilarious cameo in the last episode of Alexanderplatz.) Cave has also said he’d like to see The Death of Bunny Munro made into a television series, something that would allow for more expansive character development. But in the meantime the novel has already spread beyond the confines of the page and can also be found as an audiobook, read by Cave, with music by Cave and Bad Seed/Dirty Three violinist Warren Ellis, and an iPhone application, in which you’re supposed to be able to actually see Cave read you the book. “Which all sounds like fucking nightmare to me,” Cave quipped at a recent bookstore appearance I managed to catch in Toronto. But that’s hardly a dissuasive sales tactic. Cave’s been serving up his nightmares for public consumption for 30 years now, and there’s a great many of us who still can’t get enough of them.

Bearing witness to the inferno (by proxy): Senselessness

Horacio Castellanos Moya

An unnamed writer arrives in an unnamed Latin American country to copyedit 1,100 pages of testimony taken from the survivors of atrocities committed against indigenous communities by their own military forces. Overseen by the Catholic Church and a small legion of international human rights workers, the incendiary report awaits only this final polish from the foreign writer before being made public. The writer’s job, as he sees it, is to “make sure that the Catholic hands about to touch the balls of the military tiger were clean and had even gotten a manicure…” The writer, recently slandered in his own country for politically correct misinterpretations of critiques he made of his country’s president in a national newspaper, has taken the work for essentially cynical reasons. He’s here for the remittance and to escape an unpleasant situation, and it behooves him to approach his work dispassionately.

Yet the writer immediately finds himself marveling at the primitive poeticisms of the Cakchiquel Indians who describe their trauma in curious phrases such as “I am not complete in the mind.” The writer jots down several such phrases in his personal notebook and even commits them to memory, repeating them to everyone he meets. He also however finds himself tormented by the sheer horror of what he’s charged with reading and revising, the steady, massive and dark waves of torture, rape and mutilation remembered by witnesses, one of whom even suggests that it is only with the forgetting the names of the victims that they will finally rest in peace.

The writer turns to drinking and cultivating sexual encounters to provide a balm to his agitated mind. His crudity and crassness with regards to the women he seeks to seduce makes a striking, blackly comic contrast to the ostensible solemnity of his task. Reading about violence perpetrated against human flesh only seems to make him crave more contact with human flesh, preferably when it covers a body roughly akin to that of Demi Moore. The contrast between the unimaginable suffering of many and the festering, petty, carnal obsessions of one might cause the reader to find kinship between Horacio Castellanos Moya’s Senselessness (New Directions, $17.50) and numerous novels by Martin Amis. But Castellanos Moya’s prose in this, his first novel to be translated into English, by Katherine Silver, isn’t quite as merrily misanthropic as Amis, bless his black heart, can often seem. As the writer’s paranoia balloons to terrifying proportions over the course of his work; as he realizes that the memories he’s being exposed to can’t be shut out through fleeting and typically less than satisfying pleasures; as he begins to acknowledge the titular senselessness of the supposed identification that he, a well-fed writer, feels with the impoverished survivors of massacres, to the point of appropriating their words to express his own feelings, Castellanos Moya imbues his protagonist—who bears more than a few similarities with his creator—with a certain sympathy. Who among us is capable of fully digesting, of making any sense of, stories of abysmal slaughter?

The prose style of Senselessness is actually most in keeping with that of Thomas Bernhard, especially its long, fluid sentences, which read not as leisurely digressions or opportunities for pedantry but rather as anxiety-riddled bursts of compulsive extrapolations from a guy on the verge of totally losing his shit. Written in the warts-and-all first person, Senselessness’ rambling sentences give a vivid sense of a protagonist utterly overwhelmed, tense as a wire designed to asphyxiate, with every period punching into the page like a drowning man coming up for air. The evocation of burgeoning madness can probably be most accurately aligned to Gogol or Kafka—whom we can also trace in the novel’s dichotomy of bureaucratic abstraction and looming threat of genuine violence. The short, sharp finale has the effect of reminding us that terror cannot be confined to the frontiers of the third world.

In a sly bit of self-referral, there’s a moment in Senselessness when the writer, already beginning to feel les than complete in the mind, declares his new goal of “not wallowing in any of the testimonies that I would never turn into a novel, because nobody in his right mind would be interested in writing or publishing or reading yet another novel about murdered indigenous peoples…” Well, so much for that idea. But Castellanos Moya’s contribution this genre, if we can call it that, is hardly a work of unbridled bathos and hand wringing. It doesn’t pretend to contain in any neat fashion the atrocities the writer reads about (which are presumably modeled after similar crimes committed in Guatemala). In fact Senselessness is about our inability to do precisely this, no matter what our proximity is to the events in question.

Castellanos Moya circa 1980

Castellanos Moya’s own proximity to atrocity has fluxuated vertiginously. Born in Honduras in 1957 but raised in El Salvador, he has been a citizen of Guatemala, Canada, Costa Rica, Spain, Germany, and Mexico, where he spent 12 years as a journalist and political analyst. He now lives in Pittsburgh, living in exile as part of the City of Asylum Project. In a recent interview he stated his intense distaste with being identified as a political novelist, though he admits that his earliest memory is of a bombing that destroyed the porch of his grandparents’ house back when his grandfather was the president of a nationalist party and conspiring the oust a liberal government, so perhaps politics is something he would be incapable of excising from his work if he wanted to. In any case his is another vagabond and unsentimental voice from Latin American literature that the rest of us would do well to listen to. As we stand back and try to comprehend the chaos that continues to unfold in the rest of the Americas Castellanos Moya can help us to decipher not only the experiences of those who live there, but of us too, in our watching.

J.G. Ballard, 1930-2009

From the beginning he scrupulously surveyed a landscape the rest of us strive to keep at bay. He spent a pivotal portion of his youth in a Japanese internment camp, where violence, death and collapse were regularly on display. He lost the love of his life and mother of his young children while still in his early 30s. Yet despair and hopelessness seemed other to him. In his stories and novels he rendered with great precision and unfettered imagination what other writers merely drape in bathos. In his second novel The Drowned World (1962), he described a London visible only by the tips of its tallest buildings, the remainder completely submerged following a global catastrophe spurred by melting icecaps. “Their charm and beauty lay precisely in their emptiness, in the strange junction of two extremes of nature, like a discarded crown overgrown by wild orchids.” Later in the novel we’re given a tour of an underwater planetarium, which is to say we’re given the stars far below the surface of the sea. Such gifts are common in the work of J.G. Ballard.

When characterizing Ballard’s tales, whether fantastically dystopian or chillingly realist, one’s repeatedly tempted by the term “alienating,” yet what makes the work so arresting and provocative is the fact that his protagonists aren’t really alienated at all. They witness horrors that, rather than simply deadening affect, awake a new level of fascination with phenomena far grander in scale than individual lives or even civilizations. Like the experimental plants and animals bred in the laboratory of Ballard’s ‘The Voices of Time’ (60), his characters break away from conventional responses to their environment by utilizing some dormant impulse locked inside all of us, perhaps in our very genes. To read his books is to stimulate, as Martin Amis described it, “a disused part of the reader’s brain.” Transcending genre, form and, most gleefully, taste, Ballard remains singular. He died last Sunday morning in London, following a long struggle with cancer. He was 78.

James Graham Ballard was born to British parents in Shanghai in 1930. They lived luxuriously in an enclave upon whose fringes existed a world both “extravagant and cruel,” boasting a wild assortment of exotic crime. “Anything was possible, and everything could be bought and sold,” Ballard wrote. “In many ways, it seems like a stage set, but at the time it was real, and I think a large part of fiction has been an attempt to evoke it by means other than memory.” In a transformation that would echo again and again in images of abandoned buildings, empty pools and grounded aircraft, their protected world would be left a spectral cavity once the Ballards were placed in internment in 1943. Ballard received lessons in poverty, charity, starvation, solidarity and pettiness. He ate maggots for protein. And he was always curious, amazed and basically cheerful. “Seeing everything displaced and rearranged in a haphazard way gave me my first taste of the surrealism of everyday life.”

In 1946 Ballard returned to England, bombed-out and miserable, a victorious nation that behaved as though defeated, a place where “hope itself was rationed.” Ballard went to medical school, where he became transfixed by the cadavers he was assigned to dissect, seeing in their faces a palimpsest of experience. He then went to Moose Jaw with the RAF, and it was on the Canadian prairie that he discovered science fiction, the genre that would ignite his mind. He married Mary Matthews in 1955 and settled in Shepperton to have three kids and start in earnest his prolific writing career. Mary would die suddenly of pneumonia in 1963, leaving Ballard to do all the domestic and money-earning duties while still engaging in a dynamic social life in swinging London. His memoir Miracles of Life (08) is dedicated to and named after his beloved children, who he remained close to all his life. Yet happy families, or even unhappy families, were never to be a significant subject of his work.

Apocalyptic scenarios fuelled many of the early novels, yet the more Ballard interacted with the familiar contemporary world, the more truly unnerving his fiction became. The Kennedy assassination, his wife’s death, Vietnam, his memories of wartime Shanghai, and his interest in new feats of consumerism, fetish-making and media sensationalism merged to create the image/event/prose graft of The Atrocity Exhibition (66), aligning Ballard far more with Jean-Luc Godard or Andy Warhol at the peak of their powers than with the likes of Isaac Asimov. One of Ballard’s most infamous novels, Crash (73) encompasses the radical approach to speculation Ballard had taken, subverting our response to trauma into an obsession with configurations of modern embodiments of affluence and glamour. His characters survive car crashes only to then crave and even design more of them, erotically, wholly, seeking some psychotic communion. When David Cronenberg adapted the novel into an equally controversial film of the same name (96), it made for one of the most fruitful collaborations between two uncannily like-minded artists of the late 20th century.

Empire of the Sun (84) ushered him into the literary mainstream. A fictionalized retelling of his Shanghai experiences, it melded Ballard’s crisp, coolly poetic language with nostalgia and tenderness. From here, the bulk of remaining body of work would stick largely to the format most clearly outlined in High Rise (75), tales of cloistered, antiseptic colonies—gated communities in Running Wild (88) and Cocaine Nights (96), an elite business park in Super-Cannes (00), a giant exurban shopping mall in Kingdom Come (06)—where the deadening effects of modern life invites transgression, the promise of control invites tacit agreements to lose control, and a state of anarchy is longed for by exactly those who sought to maintain order. I reviewed most of these when they came out, and it never ceased to amaze me how these explicit variations on a theme in each case the same story could yield fresh insights.

I never met J.G. Ballard but I’ll miss him nonetheless. His voice so rarely gave comfort, but there is a sort of vertiginous exhilaration to be found in his probing of our collective psyche and precarious ambitions. His body of work is too alive with possibility to be considered fatalist. His fecund mind sought to unearth the secret contract between surrealism and social commentary. And he did his part in ensuring that the British novel would not succumb to quaintness. Like the protagonist in ‘The Garden of Time’ (61), he has felt the final crystal of life dissolve in his hands, but he’s left us a vast field of jewels to pick through and marvel at in his absence.

There's plenty more on Ballard to be found at The Daily. 

The Second Plane: Martin Amis on our being the involuntary guests to the blood wedding of terror and religion

If the numerous figures wrangled together under the big top of global intelligentsia, certain novelists among them, desire to distinguish their two cents from the clamour of collective pocket change, it mightn’t hurt to allow themselves to change their minds now and then, or at least develop their positions through time and experience, however subjective or limited that experience may be. If his various opponents have any single bone to pick with Noam Chomsky, for example, it’s that he appears to have the same response to everything. For many of us not graced with similar certainty, there’s something persuasive about thinkers who make some attempt to regularly tend to their thoughts, to bring to their ideas a sort of narrative that we can track, a path we can follow and perhaps more easily identify with.

Turning the development of political convictions into narrative seems to be the underlying point of The Second Plane: September 11: Terror and Boredom (Knopf, $29.95), the new collection of previously published writing by Martin Amis addressing, through essay, fiction and book or film criticism, the new challenges of life after that fateful “day of de-Enlightenment.” Arranged in chronological order, the last entry written only last September, the pieces convey something of Amis’ wrestling with man’s capacity for darkness, violence, tedium and self-delusion, all themes that, were it not for 9/11, would otherwise signal just another day at the office for the author of London Fields, Time’s Arrow and Koba the Dread: Laughter and the Twenty Million. Okay, “wrestling” may be too fraught a term –Amis, as always, never sweats all that much under the heatlamp of heavy consideration– but he does in fact think out loud and articulately, resulting in a highly valuable read.

In ‘The Second Plane,’ written only a week after 9/11, Amis writes how for “thousands in the South Tower, the second plane meant the end of everything. For us, its glint was the worldflash of a coming future.” In ‘The Voice of the Lonely Crowd,’ written in June 2002, the future begins to form a network of links to the past that were perhaps not so easily discernable in 9/11’s immediate aftermath, and the links keep highlighting the role of religion. While Amis separates his stance from that of “humanist pit bulls” like Richard Dawkins (The God Delusion) and Christopher Hitchens (God is Not Great) –Amis is a humbly confessed agnostic, rather than a tough-talking atheist– he begins to examine what he sees as the fundamental dangers of religion. And Amis being Amis, he’s not preoccupied with niceties.

“The twentieth century… has been called the age of ideology. And the age of ideology, clearly, was a mere hiatus in the age of religion, which shows little sign of expiry. Since it is no longer permissible to disparage any single faith or creed, let us start disparaging all of them. To be clear: an ideology is a belief system with an inadequate basis in reality; a religion is a belief system with no basis in reality whatever. Religious belief is without reason and without dignity, and its record is near-universally dreadful… if God existed, and if he cared for humankind, he would never have given us religion.”

In ‘Terror and Boredom: The Dependent Mind,’ written in September 2006, Amis makes some refined distinctions: between Muhammad, who “no serious person could fail to respect,” and Muhammad Atta; between Islam, “the donor of countless benefits to mankind,” and Islamism, “a creedal wave that calls for our own elimination.” To be sure, Amis seems less concerned with excusing religious moderates from his attack on extremists than with directing our attention to the ways in which religious rhetoric, along with the new boredom of life burdened with arbitrary security measures, injects all post-9/11 powers with tacit permission to stop thinking. To put it another way, whichever side you’re on, so long as God’s on it, you’re allowed to be a bloodthirsty idiot.

Amis has been taking a lot of flak for what some have deemed his hateful, anti-Islamic attitude, an accusation that, once you actually read his work, can be seen as just a form of media-based bullying, an attempt to mob Amis into a corner, one cohabited by a truckload of right-wingers that would no doubt make for some rather uncomfortable chit-chat. Amis is openly hostile to the Bush administration –another house of destructive religious piety– and only friendlier to Blair by comparison. He’s hardly on side with the invasion of Iraq –see ‘The Wrong War’– but he’s willing to put things in some perspective. He declares the invasion of Iraq was not “wholly dishonorable.

“This is a more complicated, and more familiar, kind of tragedy. The Iraq War represents a giant contract, not just for Halliburton, but also for the paving company called Good Intentions. A dramatic (and largely benign) expansion of American power seems to have been the general goal; a dramatic reduction of American power seems to be the general outcome. Iraq is a divagation of what is ominously being called The Long War. To our largely futile losses in blood, treasure, and moral prestige, we add the loss in time; and time, too, is blood.”

Amis may be going a little too far out of his way (benign?) to avoid being lumped with the camp of the ineffectual Left that welcomes all manner of conspiracy theorist pundits, but his perspective is far more nuanced than any voluble variation on “stuff happens.” Above all, Amis keeps his eye on a bottom line peopled with mass murderers, whose culpability can’t finally be diminished by arguments of how the US had it coming. Throughout The Second Plane, and perhaps most especially in the fiction pieces –one of which imagines the final days of Muhammad Atta, a story which functions nicely as a sort of companion piece to the alternating chapters in Don DeLillo’s Falling Man– Amis keeps coming back to the sheer banality of sexually repressed, fleetingly inspired evil, seeing nothing noble or righteous anywhere in its vicinity, only something sad, deadly and all too familiar.