From the beginning he scrupulously surveyed a landscape the rest of us strive to keep at bay. He spent a pivotal portion of his youth in a Japanese internment camp, where violence, death and collapse were regularly on display. He lost the love of his life and mother of his young children while still in his early 30s. Yet despair and hopelessness seemed other to him. In his stories and novels he rendered with great precision and unfettered imagination what other writers merely drape in bathos. In his second novel The Drowned World (1962), he described a London visible only by the tips of its tallest buildings, the remainder completely submerged following a global catastrophe spurred by melting icecaps. “Their charm and beauty lay precisely in their emptiness, in the strange junction of two extremes of nature, like a discarded crown overgrown by wild orchids.” Later in the novel we’re given a tour of an underwater planetarium, which is to say we’re given the stars far below the surface of the sea. Such gifts are common in the work of J.G. Ballard.
When characterizing Ballard’s tales, whether fantastically dystopian or chillingly realist, one’s repeatedly tempted by the term “alienating,” yet what makes the work so arresting and provocative is the fact that his protagonists aren’t really alienated at all. They witness horrors that, rather than simply deadening affect, awake a new level of fascination with phenomena far grander in scale than individual lives or even civilizations. Like the experimental plants and animals bred in the laboratory of Ballard’s ‘The Voices of Time’ (60), his characters break away from conventional responses to their environment by utilizing some dormant impulse locked inside all of us, perhaps in our very genes. To read his books is to stimulate, as Martin Amis described it, “a disused part of the reader’s brain.” Transcending genre, form and, most gleefully, taste, Ballard remains singular. He died last Sunday morning in London, following a long struggle with cancer. He was 78.
James Graham Ballard was born to British parents in Shanghai in 1930. They lived luxuriously in an enclave upon whose fringes existed a world both “extravagant and cruel,” boasting a wild assortment of exotic crime. “Anything was possible, and everything could be bought and sold,” Ballard wrote. “In many ways, it seems like a stage set, but at the time it was real, and I think a large part of fiction has been an attempt to evoke it by means other than memory.” In a transformation that would echo again and again in images of abandoned buildings, empty pools and grounded aircraft, their protected world would be left a spectral cavity once the Ballards were placed in internment in 1943. Ballard received lessons in poverty, charity, starvation, solidarity and pettiness. He ate maggots for protein. And he was always curious, amazed and basically cheerful. “Seeing everything displaced and rearranged in a haphazard way gave me my first taste of the surrealism of everyday life.”
In 1946 Ballard returned to England, bombed-out and miserable, a victorious nation that behaved as though defeated, a place where “hope itself was rationed.” Ballard went to medical school, where he became transfixed by the cadavers he was assigned to dissect, seeing in their faces a palimpsest of experience. He then went to Moose Jaw with the RAF, and it was on the Canadian prairie that he discovered science fiction, the genre that would ignite his mind. He married Mary Matthews in 1955 and settled in Shepperton to have three kids and start in earnest his prolific writing career. Mary would die suddenly of pneumonia in 1963, leaving Ballard to do all the domestic and money-earning duties while still engaging in a dynamic social life in swinging London. His memoir Miracles of Life (08) is dedicated to and named after his beloved children, who he remained close to all his life. Yet happy families, or even unhappy families, were never to be a significant subject of his work.
Apocalyptic scenarios fuelled many of the early novels, yet the more Ballard interacted with the familiar contemporary world, the more truly unnerving his fiction became. The Kennedy assassination, his wife’s death, Vietnam, his memories of wartime Shanghai, and his interest in new feats of consumerism, fetish-making and media sensationalism merged to create the image/event/prose graft of The Atrocity Exhibition (66), aligning Ballard far more with Jean-Luc Godard or Andy Warhol at the peak of their powers than with the likes of Isaac Asimov. One of Ballard’s most infamous novels, Crash (73) encompasses the radical approach to speculation Ballard had taken, subverting our response to trauma into an obsession with configurations of modern embodiments of affluence and glamour. His characters survive car crashes only to then crave and even design more of them, erotically, wholly, seeking some psychotic communion. When David Cronenberg adapted the novel into an equally controversial film of the same name (96), it made for one of the most fruitful collaborations between two uncannily like-minded artists of the late 20th century.
Empire of the Sun (84) ushered him into the literary mainstream. A fictionalized retelling of his Shanghai experiences, it melded Ballard’s crisp, coolly poetic language with nostalgia and tenderness. From here, the bulk of remaining body of work would stick largely to the format most clearly outlined in High Rise (75), tales of cloistered, antiseptic colonies—gated communities in Running Wild (88) and Cocaine Nights (96), an elite business park in Super-Cannes (00), a giant exurban shopping mall in Kingdom Come (06)—where the deadening effects of modern life invites transgression, the promise of control invites tacit agreements to lose control, and a state of anarchy is longed for by exactly those who sought to maintain order. I reviewed most of these when they came out, and it never ceased to amaze me how these explicit variations on a theme in each case the same story could yield fresh insights.
I never met J.G. Ballard but I’ll miss him nonetheless. His voice so rarely gave comfort, but there is a sort of vertiginous exhilaration to be found in his probing of our collective psyche and precarious ambitions. His body of work is too alive with possibility to be considered fatalist. His fecund mind sought to unearth the secret contract between surrealism and social commentary. And he did his part in ensuring that the British novel would not succumb to quaintness. Like the protagonist in ‘The Garden of Time’ (61), he has felt the final crystal of life dissolve in his hands, but he’s left us a vast field of jewels to pick through and marvel at in his absence.
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